魏相着眼王道之治的卦气易学  

Wei Xiang's Changes Scholarship:Gua-qi with a View to Kingly Governance

作　　者：王新春[1,2] WANG Xin-chun

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100 [2]山东大学哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2023年第6期5-14,共10页Studies of Zhouyi

基　　金：国家社科基金重点项目:“二程、朱熹的经典《易》诠释与理学思想话语体系建构研究”(22AZX008)。

摘　　要：西汉名相魏相着眼现实王道之治激活经典,推出卦气易学,与孟喜等先后推动汉代易学的转型。他高标“繇阴阳”的王事、人生宗旨,从敬畏天、阴阳、阴阳之道而呵护生命生生出发,据八卦卦气构设具体王道之治,推出顺应阴阳节律的“震治”“离治”“兑治”“坎治”等,以经典范导转活现实,以现实激活确立经典的现实维度,令经典豁显鲜活时代性生命活力,转精微理论力量为强大现实力量,实现了对《说卦传》《易阴阳》《明堂月令》等资源的融摄会通与发展,彰显了鲜明的经学理论家、实践家品格。The famous prime minister Wei Xiang(d.59 BCE)in the Western Han dynasty(202BCE-8CE)focused on using the practical kingly governance to activate classics.He introduced gua⁃qi(correlating trigrams and hexagrams with the seasonal points)into Changes scholarship,and pushed the transformation of the Changes scholarship in the Han dynasty with Meng Xi(fl.c.50 BCE).He advocated the purposes of kingly governance and life implied in the teachings of“derivation from the pattern of yin⁃yang繇阴阳”,starting from the reverence for heaven,yin⁃yang,the Dao of yin⁃yang,and the protection of life;constructed specific royal governance based on the gua⁃qi theory of the eight trigrams;and introduced the“Zhen[■]governance”,“Li[■]governance”,“Dui[■]governance”and“Kan[■]governance”,which conforms to the rhythm of yin and yang.The classic paradigm is used to guide the transformation of reality,and the reality is activated to establish a classic dimension of reality,making the classic vividly dis⁃play the vitality of the times,transforming the subtle theoretical power into a powerful practical force.He achieved the integration and development of resources such as Shuogua zhuan(Discussion of the Trigrams),Yin and yang of the Changes,and Mingtang yuel⁃ing,demonstrating a distinct character as a Confucian theorist and practitioner.

关 键 词：王道之治 卦气易学 繇阴阳 治理模式 易学转型 

分 类 号：B234.99[哲学宗教—中国哲学]