《周易》古经之“悔”的主体性内涵  

Subjective Connotation of“Regret”in the Ancient Scripture of Zhouyi

作　　者：胡晓培 HU Xiao-pei

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100

出　　处：《周易研究》2023年第6期62-70,共9页Studies of Zhouyi

摘　　要：《周易》中与“悔”相关的断词有别于作为“自然之天”和“价值之天”的其他两类断词,强调了个体作为情感和价值主体的感性色彩,且更具阐释上的开放性。在以人文精神觉醒为时代思想特征的殷周之际,“悔”作为断词或许意在提醒周初统治者们保持忧患意识,时刻自我检省;而“悔”在诠释中所指涉的自省、自我负责、自我决定、在实践中展开等意义,体现了以反思为主要内容的主体性精神。“无悔”“悔亡”则是主体性意义的进一步展开。尤其是集中于下经的“悔亡”,突出了人在参赞化育中的主体自觉、自省,和通过实践把握自我生命的可能性。The prognosis words related to“regret”in the Book of Changes are different from the other two types of prognosis words which point to“natural heaven”and“value heaven”.They emphasize the emotional color of individuals as emotional and valuing sub⁃jects and are more open to interpretation.During the Yin(c.1600⁃1046 BCE)and Zhou(1046⁃256 BCE)dynasties,which were char⁃acterized by the awakening of humanistic spirit as the ideological characteristic of the times,“regret”as an assertion word may have served as a reminder to the rulers to maintain a sense of vigilant concern and constantly reflect on themselves.The meaning of“regret”in interpretation refers to self⁃reflection,self⁃responsibility,self⁃determination,unfolding in practice and so on,reflecting the spirit of subjectivity with reflection as the main content.“No regret”and“regret disappears”are further developments in the meaning of subjec⁃tivity.Especially the phrase,“regret disappears”,concentrated in the lower scripture highlights the subjective consciousness,intro⁃spection,and the possibility of grasping one’s own life through practice in the process of participating in the transformation and nour⁃ishment of Heaven and Earth.

关 键 词：《周易》 悔 断词 主体性 

分 类 号：B221[哲学宗教—中国哲学]