《皮托瓦》中的身份建构与共同体解构  

On Identity Construction and Community Deconstruction in Putois

作　　者：罗理浩 LUO Lihao(School of Chinese Language and Literature,Central China Normal University,Wuhan Hubei 430079,China)

机构地区：[1]华中师范大学文学院,湖北武汉430079

出　　处：《乐山师范学院学报》2023年第12期31-37,共7页Journal of Leshan Normal University

摘　　要：诺贝尔文学奖得主、法国人道主义作家阿纳托尔·法朗士的短篇小说《皮托瓦》中的虚构伦理身份蕴含着丰富的共同体内涵。皮托瓦在老贝尔热雷夫人的伦理选择与科尔努叶太太的阐释判断中逐渐虚构而成,其园丁和短工身份成为由血缘共同体发展为圣奥梅尔小镇居民地缘共同体的表征,小偷和诱奸者的伦理指向助使小镇居民在将皮托瓦逐出地缘共同体的基础上完成伦理共同体想象。而皮托瓦形象的虚构性所指涉的共同体解构表现了以圣奥梅尔小镇为代表的资产阶级社会的真实道德现状与深刻阶级偏见,其最后的出现暗含了作者对于消除阶级对立的人类命运共同体的企盼及未果。The fictitious ethical identity in the short story "Putois"by Anatole France,a French humanitarian writer who won the Nobel Prize in Literature,contains rich community connotations.The identity of Putois is gradually formed in Mrs.Bergeret's ethical choice and Madame Cornouiller's interpretive judgments.His identity as a gardener and a part-time worker represents the development from the blood community to the geo-community of the inhabitants of Saint-Omer.The ethical orientation of his identity as a thief and a seducer helps Saint-Omer's residents to complete the ethical community imagination through the act of expelling Putois from the geo-community.The deconstruction of the community referred by the fictionality of Putois' s identity shows the real moral status quo and profound class prejudice of the French bourgeois society represented by Saint-Omer.Putois' s final appearance implies the author's expectation and unsuccessful attempts for the construction of a community with a shared future for mankind which eliminates class opposition.

关 键 词：阿纳托尔·法朗士 《皮托瓦》 伦理身份 叙事判断 共同体 

分 类 号：I106.4[文学—世界文学]