论《庄子·齐物论》中的“似丧其耦”之“耦”  

An Understanding of Ou of He'd Lost His Companion in Discussion on Making all Things Equal of Zhuangzi

作　　者：杜懿 DU Yi(The Department of Chinese and Biligual Studies,Hong Kong Polytechnic University,Hong Kong 999077,China)

机构地区：[1]香港理工大学中文及双语学系,中国香港999077

出　　处：《乐山师范学院学报》2023年第12期96-102,共7页Journal of Leshan Normal University

摘　　要：解读《齐物论》“似丧其耦”之“耦”时,一方面“耦”有“偶对”的含义,在商周时期“一般知识、思想与信仰世界”中,人们认为“偶对”是宇宙事物存在的基本规律之一,周朝相关礼制则进一步将这种自然关系运用到社会规则的建立中去。周礼具有权威性,并且属于道德性质的规约,这使民众又习惯于依赖相对关系确认自我与世界的存在。庄子不随流俗,以觉醒的个人意识呼唤个体的绝对独立,礼制中固化的以血缘为纽带的“偶对”条文为庄子所厌弃。另一方面,“耦”在早期文献中也会被当作“人偶”来使用,《庄子》中有独特的轻“形”重“德”思想,“人偶”则可以与此处的“形”类比。When interpreting the character "耦"in "似丧其耦"in Making all Things Equal of Zhuangzi,it can be understood in two aspects.On one hand,"耦"carries the meaning of"companion"or"pairing".In the social and cultural context of the Zhou Dynasty,people believed that"companion"or"pairing"was one of the fundamental principles governing the existence of the universe.The Zhou rituals further applied this natural relationship to the establishment of social rules.The Zhou rituals were authoritative and moral regulations,which made people accustomed to relying on relative relationships to confirm their existence in the world.However,Zhuangzi deviated from the conventional norms and called for the awakening of individual consciousness,emphasizing absolute independence.He rejected the rigid"companion"or"pairing"based on blood ties in the ritual system.On the other hand,the character"耦"can also refer to"puppet"in early literature.Zhuangzi's unique emphasis on the importance of virtue over physical appearances aligns with the notion of"puppet".

关 键 词：《庄子》 偶对 周礼 人偶 

分 类 号：B223.5[哲学宗教—中国哲学]