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作 者:宋学智 赵斌斌 Song Xuezhi;Zhao Binbin
机构地区:[1]吉林外国语大学西方语学院
出 处:《外语教学》2024年第1期83-89,共7页Foreign Language Education
基 金:国家社会科学基金项目“傅雷翻译手稿和校样修订稿整理与研究”(项目编号:19BWW011)的阶段性研究成果。
摘 要:“信达雅”是严复尝试摆脱传统翻译经验和直觉之窠臼、开启近代译学理性探索文学翻译的性质及规律的思想结晶。无数后学在严复打开的文学翻译的生命空间,不断地探索与商讨、发挥与阐扬,丰富发展了“信达雅”的思想内涵,拓展了“信达雅”生命力的新空间。今天,在现代学理范畴内和现代科学方法下,不断出现对“信达雅”的多维度多层面的观照和挖掘、补正和重释,体现了当代学人对中国传统译论现代化发展的追求和努力。植根于中国思想文化沃土中的“信达雅”,依然是现代翻译理论生发的种子、酵母,是中国译论中可以进行现代转化的重要命题,值得我们进一步激发其新的生命活力和新的生命样态。The translation criteria of“faithfulness,expressiveness and elegance”stands for Yan Fu's initial attempts to get rid of traditional translation experience and intuitions,which marks the beginning of rational explorations of the nature and rules of literary translation in modern translation studies.To date,numerous young scholars have successively explored,discussed,expounded and publicized Yan Fu's three-character translation criteria on the basis of the vital space of literary translation unclosed by him,enriching and developing the ideological connotation of“faithfulness,expressiveness and elegance”with a renewal of its vital space.Nowadays,within the scope of modern academic theories and modern scientific methods,a growing body of studies have observed,explored,revised,and even reinterpreted“faithfulness,expressiveness and elegance”from multidimensional and multi-layered perspectives,which reflects contemporary scholars'relentless efforts to pursue the modernization of Chinese traditional translation theories.Rooted in Chinese thoughts and culture,“faithfulness,expressiveness and elegance”is still the seed and leaven of modern translation theories.Also,it is an important topic by which modern transformations in Chinese translation theories can be achieved.Therefore,further studies are warranted to renew its vitality and modality.
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