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作 者:赵旭东[1] ZHAO Xu-dong(Research Center for Sociological Theory and Methodology,Renmin University of China,Beijing 100872,China)
机构地区:[1]中国人民大学社会学理论与方法研究中心,北京100872
出 处:《贵州民族研究》2023年第6期9-19,共11页Guizhou Ethnic Studies
基 金:国家民委课题“重温中华民族多元一体格局的内在动力机制——费孝通民族关系研究思想的时代性”(项目编号:2021K2056)的阶段性成果。
摘 要:对人类世界而言,藏彝走廊存在与发现属于一种典范性的自然生成,是人和自然之间长期相互适应与彼此共生的结果,也是人群地理空间互动交流的产物。在今天它更是一种独具魅力的意象性发挥,成为一种包含有多元和一体共在属性的象征性隐喻,也体现其独特性的凝聚并转化差异性存在的文化空间。同时,对于当下世界趋向于共同性文化创造与规划的人为努力也一样带有启发性的意义和意象构成,并能够借此而为基于中华民族共同体意识的生成机理和规划提供一种设计人类学的基础,让族群关系的问题解决寻找到一种更为方便在手的可化解矛盾和冲突的整体性隐喻,这种隐喻富有启发性,隐含着一种问题解决的可能线索。因而人类学家也会从这种富有启发性隐喻的线索出发,寻找到多种可能的人群差异性共生的新图景意象的革新创造和自我引领,也为人类命运共同体意义的设计人类学基础找寻到一种自我创造与规划的起始路径。To the human world,the Tibetan-Yi Corridor is a typical natural formation whose discovery is unintentionally,and a result of long-term mutual adaption and symbiosis between human beings and nature.It is an outcome of mutual communication among the human groups and their geographical space.And today it is furthermore becoming an image developing in its own unique charm,and a metaphor of the coexistence of unity and diversity,showing it is also a special cultural space concentrating and transforming differences.What's more,it is also inspirational and provides image formation for human efforts on the cultural creativity and planning of commonality.Thus,we can provide a foundation of design anthropology for the formation mechanism and plan of sense of Chinese national community,helping us understand ethnic relations better and find out a holistic metaphor conducive to resolving potential contradictions and conflicts if any.This metaphor is heuristic and offers possible or implicit clues for problem solving.We could use many such clues to search for a new image of landscape of creativity and self-guidance on the differential symbiosis.We can also find out a beginning road of self-creation and planning for the foundation of design anthropology about the meaning of a community with a shared future of mankind.
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