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作 者:毛志勇 MAO Zhi-yong(Research Center of Social Philosophy and Urban and Rural Development,Shanxi University,Taiyuan 030006,China)
机构地区:[1]山西大学社会哲学与城乡发展研究中心,山西太原030006
出 处:《许昌学院学报》2024年第1期54-61,共8页Journal of Xuchang University
摘 要:唐僧取经表面像游戏,本质是交易,目的是清心安天。将取经看作承载一系列交易的事件,会发现其结构是嵌套式的,从顶层依次往下分别为玉帝与如来的交易、观音代表如来与李世民的交易、观音代表如来与唐僧师徒的交易,以及取经过程中发生的各种具体交易。层层穿透下去,本质是佛派坐庄下心与天的交易,孙悟空和妖魔等天宫体制外势力把放纵的心收回,换取玉帝所在天宫的安宁,由此心获得天的庇护,天得到心的拥戴;此外,唐僧师徒证得功果,大乘佛法永传东土,大唐在阴司积压的冤魂得以超生,重启“人—鬼—人”的循环,除被剿灭或镇压的妖魔及被妖魔所伤的人类外,这场交易可谓各取所需。Tang Monk’s taking scriptures seems like a game,but in essence,it is a trade with the aim of clearing the heart and ensuring heavenly peace.Viewing the process of taking the sutras as an event that carries a series of transactions,one can find that its structure is nested,from top to bottom with transactions between the Jade Emperor and the Tathagata,Guanyin as the representation of the Tathagata and Li Shimin,Guanyin as the representation of the Tathagata and Tang Monk and his disciples as well as various specific transactions that occur in the process of taking sutras.By penetrating layer by layer,the essence is a deal between the heaven and heart with the Buddha sect in control.Sun Wukong and demons and other forces outside the Heavenly Palace system retract their indulgent heart in exchange for peace in the Heavenly Palace where the Jade Emperor is located.The heart receives the protection from the heaven and the heaven is supported by the heart.In addition,Tang Monk and his disciples achieved great results,and the Mahayana Buddhism was forever passed down to the East.The unjust souls accumulated in the underworld of the Tang Dynasty were able to transcend and restart the cycle of“human—ghost—human”.Except for the demons that were exterminated or suppressed and the humans injured by demons,this transaction can be described as each taking what is needed.
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