巴迪欧本体论思想及其对构建中国话语体系的启示  

Alan Badiou’s Ontology and its Revelation on Constructing the Discourse of China

作　　者：符俊 尉迟光斌 FU Jun;YUCHI Guang-bin(School of Marxism,Hanjiang Normal University,Shiyan 442000,China)

机构地区：[1]汉江师范学院马克思主义学院,湖北十堰442000

出　　处：《北方民族大学学报（哲学社会科学版）》2024年第1期159-166,共8页Journal of North Minzu University(Philosophy and Social Science)

基　　金：湖北省教育厅哲学社会科学研究一般项目“文化‘双创’视域下乡风文明建设的长效机制研究”(22Y185)。

摘　　要：巴迪欧杂糅存在论、公理体系集合论和当代主体学说,重建本体论哲学。巴迪欧认为西方传统本体论把万物归于本质存在,是“计数为一”的运算,真正本体是进行计算前的“纯多”,是未被纳入人类知识体系的“不可辨识之多”。借助集合论,巴迪欧把“不可辨识之多”的本体存在与空集相联系,进而借助选择公理和保罗·科恩的力迫法,证明数学也需要主体“力迫”介入。巴迪欧意在证明本体存在处乃真理诞生处,在主体的调研和类性延展等忠实程序下,发端于本体存在处的“不可辨识之多”的偶然性事件将演化为真理。从巴迪欧本体论思想看,相对于西方知识体系,中国式现代化成就就是“不可辨识之多”,是人类历史中的重大事件,表达的是本体存在的真理,对构建中国话语体系具有重要启示。Alan Badiou tries to re-establish ontology by combining being philosophy with modern set theory and subjectivity idea.Badiou believes that the western traditional ontology of reducing everything into being is a kind of calculation.The real existence is pure pluralism which is before any counting and beyond knowledge.Through set theory,Badiou certifies that the pluralism located in void place which implies that an event would appear.Badiou testifies that mathematics is not purely objective and it needs subjective intervening.According Badiou,China’s great achievement is also an event in the whole human history.China discourse represents the truth that signifies the achievement,therefore it is necessary to construct the discourse of China.

关 键 词：本体论 事件 真理 构建中国话语体系 

分 类 号：B089.2[哲学宗教—哲学理论]