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作 者:黄燕强[1] Huang Yanqiang
出 处:《文史哲》2024年第1期76-91,166,共17页Literature,History,and Philosophy
基 金:国家社会科学基金青年项目“近代诸子学与经学关系研究”(17CZX034);中央高校基本科研业务费专项资助课题“进化论与20世纪中国哲学研究”(23JNQMX49)的阶段性成果。
摘 要:“儒”和“儒学”的溯源问题,关系到如何界定中国文化思想的本源及其宗脉。熊十力《原儒》一书在探寻儒学的本源时,阐述了他对“中国文化向何处去”“中国向何处去”等时代问题的省思。围绕此中心议题而展开的,一是以“哲学”界定儒学的知识性质,称儒学开启了中国轴心时代“哲学的突破”的序幕;二是梳理儒学在先秦的分派,藉此重建一种具备现代性的儒家学统;三是确认《易》为中国哲学之源,称《易》奠定了中国哲学的特质及其核心问题;四是论证诸子为儒家的“支与流裔”,儒学与诸子学的源流关系,呈现了先秦哲学史中经与子之间的互动互渗现象。熊十力的“原儒”既以儒学为正统,又尝试融通儒学(经学)与诸子学,从而建构一种具备现代性的新学统,由此开出科学、民主、平等等价值观念。The trace to the source of Confucians and Confucianism is related to how to clarify the origin and lineage of Chinese culture and thoughts.Xiong Shili expounded his reflections on the topics of the times such as where Chinese culture goes,and where China goes in his Original Confucianism on exploring the source of Confucianism.Those topics are discussed from following aspects.First is to define the knowledge property of Confucianism as“philosophy”,and state that Confucianism opened the“philosophical breakthrough”in China's axial age.Second is to sort out the factions of pre-Qin Confucianism in order to reconstruct a Confucian tradition with modernity.Thirdly is to consider the Book of Changes,which laid characteristics and core problems of Chinese philosophy,to be the source of Chinese philosophy.Fourth is to demonstrate that the pre-Qin philosophers are the branches and descendants of Confucianism,and the relationship between Confucians and the philosophers presented interaction and infiltration between Confucian classics and philosophical works in the history of pre-Qin philosophy.Xiong Shili not only takes Confucianism as the orthodoxy,but also tries to integrate Confucianism or Confucian classics with the philosophers and their works,thus building a new academic tradition with modernity,and making values such as science,democracy,and equality grow.
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