互文性视域下庄子“吾丧我”阐释——以《庄子》内篇为核心  

An Interpretation of“Wu Sang Wo”Proposed by Zhuangzi from the Perspective of Intertextuality——Taking Inner Chapters in Zhuangzi as the Core

作　　者：朱玉婷 Zhu Yuting

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《管子学刊》2024年第1期19-30,共12页GuanZi Journal

摘　　要：“吾丧我”之说源自《庄子·齐物论》,因其深刻的哲学意味,为历代治庄者所关注。“丧”是整体上的“减法”状态——从“我”之中剥离出去一部分,“吾”是高于“我”存在的某种理想的人格状态。“丧我”,即消解以“形体之我”为基础、以“精神之我”为核心、以“人物关系之我”为张力碰撞凝合而成的“我”,复归自然之“吾”。通过以“吾丧我”为线索的一系列“互文性图景”的建构,庄子不断深化消解一切“不齐”,表达“复归于道”的寓意。看似文字游戏的“吾丧我”,实则凝聚着庄子对个体生存境遇、精神世界的关注与思考,也是其为“我”摆脱束缚与局限,走向开放的生命提供的途径。在纷争加剧、矛盾凸显、人与他者关系更为紧张的今天,“吾丧我”之说尤其具有启发意义。Throughout history,because of its profound philosophical significance,the theory of“Wu Sang Wo”from Qi Wu Lun,Zhuangzi,has always been attracting the attention of scholars who study Zhuangzi.The character“Sang(丧)”means“to remove”,while“I(吾)”means an ideal situation of existence superior to“me(我)”.“Removing of me(丧我)”refers to the process in which one removes the“me”that taking the physical self as the basis,the spiritual self as the center,and“relation among human and other beings”as the bind,in order to reach the goal of a natural.Through the“intertextuality”of“Wu Sang Wo”,Zhuangzi accepts all“diversity”and ultimately“returns to Dao”.Seeming to be a literal trick though,“Wu Sang Wo”actually is a demonstration of Zhuangzi’s cogitation of the living and spiritual world of any individual.It provides a path for“me”to raise towards a bettered living situation through breaking free from constraints and limitations.In today’s world where disputes are intensifying,conflicts becoming prominent,and the relationship between people and others becoming even more tense,the statement of“Wu Sang Wo”holds enlightening significance.

关 键 词：吾丧我 《庄子》内篇 消解 复归 互文性 

分 类 号：B223.5[哲学宗教—中国哲学]