随附性的必然性与心身关系——从系统本体论的观点看  

The Necessity of Supervenience and Mind-body Relation:From the Point of View of System Ontology

作　　者：陈晓平[1] CHEN Xiaoping

机构地区：[1]华南师范大学政治与公共管理学院

出　　处：《哲学分析》2024年第1期59-73,196,197,共17页Philosophical Analysis

基　　金：国家社科基金一般项目“计算社会科学的解释研究”(项目编号:19BZX033);广东省社科规划项目“心身问题的功能主义进路研究”(项目号:GD20YZX02)阶段性成果。

摘　　要：金在权首先把随附性看作上下两层性质即随附性质和基础性质之间的依赖或决定关系,区分了弱和强这两种随附性概念。当其随附性理论遭遇诸多困难之后,他又提出整—部随附性概念,并赋予它形而上学的必然性,表现出从认识论向实践论转变的倾向。可以沿着金在权已经开启但未贯彻到底的实践论路线继续前行,明确地把随附性理论奠定在系统本体论的基础之上,深入分析随附必然性的逻辑性质和哲学意义,并用整—部随附性把其他所有随附性统领和贯穿起来;进而提出基于系统本体论(或系统一元论)的随附二元论,用以取代物理主义一元论和笛卡尔的心物平行二元论。J.Kim first regards the supervenience as the relationship between the two layers,the supervenient properties and the base properties,and distinguishes the two superveniences of weak and strong.When his supervenience theory encountered many difficulties,he put forward the concept of whole-part supervenience,and gave it the metaphysical necessity,showing the tendency of changing from epistemology to practical theory.I continue to move forward along the practical theory route that Kim has been opened but not carried out to the end,clearly lay the supervenience theory on the basis of the system ontology,deeply analyze the logical nature and philosophical significance of the necessity of supervenience,and lead and run through all the superveniences with whole-part supervenience.Then,I propose the supervenient dualism based on system ontology(or system monism)to replace physicalist monism and Cartetes’parallel psychophysical dualism.

关 键 词：随附性 必然性 心身关系 系统本体论 金在权 

分 类 号：B80[哲学宗教—思维科学]