初唐四杰的“文原五经”观  

The Originality of The Five Classics Held by the Four Leading Scholars in the Early Tang Dynasty

作　　者：崔德全 任竞泽[2] CUI Dequan;Ren Jingze(School of Literature and Media,Ankang University,Ankang 725000,Shaanxi,China;School of Chinese Language and Literature,Shaanxi Normal University,Xi'an 710119,Shaanxi,China)

机构地区：[1]安康学院文学与传媒学院,陕西安康725000 [2]陕西师范大学文学院,陕西西安710119

出　　处：《安康学院学报》2024年第1期54-60,共7页Journal of Ankang University

基　　金：国家社会科学基金后期资助项目“中日韩诗话的文体史料与文体观念”(19FZWB042)。

摘　　要：初唐四杰是活跃于唐高宗、武后时期的一个颇具影响力的作家群体。初唐四杰虽年辈略有不同,但其生活道路与思想观念却十分相似,其文章本源论也大略相同。初唐四杰所说的“文章”,既包含篇制短小的诗、赋、论、记等单篇作品,也包含篇幅较大的经、史、子等类著作。在文章本源这个问题上,初唐四杰一致认为“文本于经”,即后世文章皆起源于儒家“五经”。初唐四杰“文本于经”的观念,是由他们骨子里的儒家思想所决定的。在初唐四杰的引领下,初唐文风始变,大唐之气象风格始见。The Four Elites of the Early Tang Dynasty were a highly influential group of writers in the Tang Emperor Gaozong and Wu Hou periods.Although they had slightly different ages,but their life paths and ideology were very similar.The articles not only include short and systematic works,such as Poet,Fu,Essay,and Records,but also include larger works such as Confucian classics,History Cat-egory,and Category of Philosophy.On the ultimate source of articles,they believed that article are based on the classics.Their literary views was determined by their inherent Confucianism.Under the guidance of them,the literary style began to change,and The Phenome--non of Prosperous Tang Dynasty began to emerge.

关 键 词：初唐四杰 文章 文本于经 儒家思想 

分 类 号：I209[文学—中国文学]