中国孝文化在日本的传承与认同构建  

The Continuity and Recognition Construction of Chinese Filial Piety Culture in Japan

作　　者：张洁 ZHANG Jie(Shenyang University of Technology,Shenyang Liaoning,110870,China)

机构地区：[1]沈阳工业大学,辽宁沈阳110870

出　　处：《文化创新比较研究》2024年第2期164-168,共5页Comparative Study of Cultural Innovation

基　　金：2023年辽宁省教育厅高等学校基本科研项目(面上项目)“中国孝文化在日本的传播与认同构建”(项目编号:JYTMS20231244)。

摘　　要：该文探究孝文化在日本不同社会形态下的不同表现形式,指出孝文化在日本所表现出的特点及当代所面临的困境。该文首先梳理了日本孝文化的起源及在贵族时代、武士时代、平民时代各时代的传承及认同构建过程。在贵族时代“孝”是一种道德规范;武士时代,“孝”的表现形式更倾向于凝聚民族意识的“忠”,集中体现为“移孝为忠”;而平民时代,“孝”曾演变为“效忠天皇”的思想,一度被统治阶级所恶用。现代日本社会由于家庭结构的变化,孝文化的本质内容发生变化,但仍旧在家庭养老等方面起着积极作用。中国孝文化在日本的传播,不仅实现了孝文化“走出去”,而且真正实现了“走进去”,目前已成为日本独特文化的一部分。This article explores the different manifestations of filial piety culture in different social forms in Japan,pointing out the characteristics of filial piety culture in Japan and the contemporary challenges it faces.The article first outlines the origin of Japanese filial piety culture and the process of inheritance and identity construction in various eras such as the aristocratic,samurai,and commoner eras.Filial piety was a moral norm in the aristocratic era.In the samurai era,the expression of"filial piety"tended to be more focused on the"loyalty"that condensed national consciousness,and was mainly reflected in the"transfer of filial piety to loyalty".In the civilian era,"filial piety"evolved into the idea of"loyalty to the emperor",which was once misused by the ruling class.Due to changes in family structure,the essence of filial piety culture has changed in modern Japanese society,but it still plays a positive role in aspects such as family elderly care.The dissemination of Chinese filial piety culture in Japan has not only achieved"going out"of filial piety culture,but also truly"going in",and has become a part of Japan's unique culture.

关 键 词：孝文化 日本孝文化 “忠”与“孝” 起源 传播历程 认同构建 

分 类 号：B823.1[哲学宗教—伦理学]