清代云南盐业社会的儒学传播  

The Spread of Confucianism in Yunnan Salt Society in the Qing Dynasty

作　　者：李陶红 LI Taohong

机构地区：[1]大理大学民族文化研究院,云南大理671003

出　　处：《民俗研究》2024年第1期27-37,156,共12页Folklore Studies

基　　金：贵州省2020年度哲学社会规划国学单列课题“科举移民与儒学在西南地区的传播——以文庙为主题的研究”(项目编号:20GZGX05)阶段性成果。

摘　　要：清代是云南儒学发展的成熟期。作为地方的云南盐业社会,儒学的传播有上层、中层、下层三个层次。上层的儒学传播包括地方官员提举与地方文化精英的学额争取及文庙儒学教育。中层的儒学传播包括书院、义学在内的儒学正统基层教育及地方家族儒学教育。底层的儒学传播包括面向民众的圣谕宣讲、地方大众教育慈善及其以儒家思想为中心的道德伦理建设。云南盐业社会的儒学传播实践,建立在国家与地方的互动基础之上,呈现出一统性与地方性。The Qing Dynasty is the mature period of the development of Confucianism in Yunnan.Within a local salt society in Yunnan,the spread of Confucianism has three levels.The upper level includes the promotion of school places by local officials and local cultural elites and the Confucian education in Confucian temples.The middle level includes the orthodox basic level of Confucianism education including academies and voluntary schools and the local family Confucianism education.The lower level includes the preaching of edicts to the public,the local mass education charity and the construction of moral ethics centered on Confucianism.The practice of spreading Confucianism is based on the interaction between the state and the localities,and presents unity and locality.

关 键 词：儒学传播 云南盐业社会 一统性 地方性 

分 类 号：B222[哲学宗教—中国哲学] K249[历史地理—历史学] F429[历史地理—中国史]