扬州学派《论语》义理诠释特点论  

On the Characteristics of Principle Interpretation of the Analects of Confucius by the Yangzhou School

作　　者：冯晓斌[1] FENG Xiaobin(School of Liberal Arts,Yangzhou University,Yangzhou Jiangsu 225009,China)

机构地区：[1]扬州大学文学院,江苏扬州225009

出　　处：《盐城工学院学报（社会科学版）》2023年第6期69-72,共4页Journal of Yancheng Institute of Technology（Social Science Edition）

基　　金：江苏省社会科学基金项目(19ZXB002)。

摘　　要：《论语》作为儒家经典文本,具有广阔的诠释空间,为义理诠释提供了可能性,而经典的传承发展又使义理诠释具备了必要性。乾嘉时期扬州学派学者在考据学盛行的背景下开始重视《论语》义理诠释,针对前人研究中的不足与讹误尝试重新诠释,成果较为丰富。其义理诠释的内容特点为探寻原意与阐发己意相结合,方法特点则为循家法之轨,无门户之见。他们在义理诠释过程中所体现出的治学理念对当时学风发展产生了重要影响。As a Confucian classic text,the Analects of Confucius has broad explanatory space and provides possibilities for the interpretation of principles.The inheritance and development of the classics also make the principles interpretation necessary.During the Middle Qing Dynasty,the Yangzhou School began to interpret the principles of the Analects of Confucius against the backdrop of the prevalence of textual research.They reinterpret the errors in previous studies,and their academic achievements are an important component of the study of the Analects of Confucius.They are good at combining exploring the original intention with elucidating their own ideas,and in their research,they not only follow the academic norms of the time,but also do not have a narrow academic attitude.The academic philosophy reflected in their research process had a significant impact on the development of the academic atmosphere at that time.

关 键 词：扬州学派 《论语》 义理诠释 方法论 特点 

分 类 号：H109.2[语言文字—汉语]