论李大钊的儒学观  

On Li Dazhao’s Confucian View

作　　者：姚文兴 YAO Wen-xing(Institute of Chinese Ideology and Culture,Northwestern University,Xi’an 710127,China)

机构地区：[1]西北大学中国思想文化研究所,陕西西安710127

出　　处：《唐山师范学院学报》2024年第1期20-23,共4页Journal of Tangshan Normal University

基　　金：中国李大钊研究会青年项目(2023QNXM05)。

摘　　要：五四运动对以儒学为代表的传统文化进行了批判,但并未完全摧毁李大钊对儒学价值观的肯定。他结合当时中国的国情,提出了自己对待儒学的独特观点,并形成了他独有的儒学观。他既肯定和尊重儒学的“真理”,也对其中的“糟粕”进行了反思和批评。基于这些思考,他提出了儒学与西方学说相结合的主张。李大钊的儒学观是中国早期马克思主义者在中华传统文化影响下的具体案例研究。The May Fourth Movement criticized the traditional culture represented by Confucianism,but did not completely destroy Li Dazhao’s affirmation of Confucian values.He put forward his unique views on Confucianism based on the national conditions of China at that time,and formed his own unique view on Confucianism.He not only affirmed and respected the“truth”of Confucianism,but also reflected and criticized the“blemishes”in it.Based on these reflections,he proposed the idea of combining Confucianism with Western theories.Li Dazhao’s Confucianism is a specific case study of early Chinese Marxists under the influence of traditional Chinese culture.

关 键 词：李大钊 儒学 儒学观 孔子 中国传统文化 

分 类 号：D231[政治法律—政治学]