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作 者:欧阳艳华 Ouyang Yanhua
机构地区:[1]香港树人大学文学院,中国
出 处:《国学学刊》2023年第4期31-39,138,共10页Research in the Traditions of Chinese Culture
摘 要:中国文化基础在经学。清末民初,深受日本明治维新影响,教育制度急遽改变,经学以其具备经世之意识形态意义而成为焦点,清末学堂制度刻意设立经科以尊经,然引致民初新学校制度又刻意废经,经学的纲维意义,失落至今。然民国时期的有志之士仍能正视经学的价值,延续经学传统,唐文治先生编纂《十三经读本(附评点札记)》即是这种尝试。本文考察了《十三经读本》中《周易读本》一书的版本情况、编写体例以及经传评点,对唐文治的经学思想做出初步探讨。The foundation of Chinese culture lies in Confucianism.At the end of the Qing Dynasty and the beginning of the People's Republic of China,deeply influenced by the Meiji Restoration in Japan,the education system changed dramatically,and the Confucianism became the focal point because of its ideological significance in the world.At the end of the Qing Dynasty,the academy system intentionally set up the Confucianism subject to respect the Confucianism,and led to the abolition of the Confucianism in the early Republic of China,so that the significance of the Confucianism has been lost to the present day.Nevertheless,in the Republican period,those with vision were still able to recognize the value of classics and continue the tradition of Confucianism,and Tang Wenzhi's compilation of The Thirteen Classics Readers(with Commentary Notes) is an attempt to do so.This paper examines the version of the book Zhouyi Readers in the Thirteen Classics Readers,the compilation style as well as the commentary on the classics,and makes a preliminary discussion on Tang Wenzhi's thought on Confucianism.
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