马克思共同体视域中正义的历史形态  

The Historical Form of Justice in the Perspective of Marx’s Community

作　　者：巩永丹 Gong Yongdan

机构地区：[1]北京师范大学马克思主义学院 [2]北京航空航天大学马克思主义学院,北京100191

出　　处：《马克思主义理论学科研究》2024年第1期114-120,共7页Studies on Marxist Theory

摘　　要：塔克和伍德抛开唯物史观对马克思的正义概念进行曲解,创制了“马克思拒斥正义”的谬论,在学界引发了较大的理论争鸣。实际上,马克思的正义思想深嵌于其对共同体及其历史逻辑的揭秘中。在唯物史观视域中,共同体按照从“自然—本源共同体”到“虚幻—抽象共同体”再到“自由—真正共同体”的逻辑序列发展,而正义观念也随之依照从“朴素正义”到“抽象正义”再到“实质正义”的历史序列生成,这构成马克思共同体视域中正义的历史形态。只有深入共同体的历史逻辑,才能走出“塔克—伍德命题”的迷雾,进而认清马克思的正义思想彻底实现了正义观的革命。Tucker and Wood set aside the materialist conception of history to misinterpret Marx’s concept of justice,fabricating the fallacy that"Marx rejects justice",which sparks a heated theoretical debate.In fact,Marx’s thought of justice is deeply embedded in his revelation of the community and its historical logic.In the realm of historical materialism,the community develops in a logical sequence"Nature±Origin Community"to"Illusory±Abstract Community"and then to"Freedom±True Community",and justice is accordingly generated in a historical sequence from"simple justice"to"abstract justice"and then to"substantive justice".This constitutes the historical form of justice in the Marx’s community perspective.Only by delving into the historical logic of the community can we break free from the misunderstanding of the"Tucker±WoodThesis"and identify that Marx’s thought of justice has completely revolutionized the outlook of justice.

关 键 词：马克思 共同体 正义 历史唯物主义 

分 类 号：A81[哲学宗教—马克思主义哲学]