尺牍视域下姚莹的文学理论简析  

Brief Analysis of Yao Ying's Literary Theory from the Perspective of Correspondence

作　　者：郭宇欣 GUO Yuxin(School of Humanities,Anqing Normal University,Anqing 246000,China)

机构地区：[1]安庆师范大学人文学院,安徽安庆246000

出　　处：《宿州学院学报》2024年第1期45-49,共5页Journal of Suzhou University

基　　金：安徽省高校协同创新项目(GXXT-2021-013)。

摘　　要：姚莹的文论思想在中国古代文论发展史上有不可忽视的地位。其中,“文以载道”“文以经世”“文无古今”等文学理论散见于其尺牍中,是组成姚莹文学思想不可或缺的部分。具体而言,“文以载道”体现了姚莹的儒家道统思想,代表了桐城派文人的基本观点;“经济”一说首次出现于姚莹尺牍,其核心要义是为文应当利于社会发展,逐渐成为主流;“文无古今”的观点也在姚莹身上发生多层变化,实际上也是当时文人心态的缩影。作为嘉道年间的“在场人”,姚莹的文学理论中折射了当时大量的文学事实,具有丰富的研究价值。Yao Ying′s literary thought has a significant place in the history of ancient Chinese literary theory.Among them,literary theories such as"writing for conveying truth","political pragmatism through writing"and"There is no such thing as ancient or modern literature"are scattered in his correspondence and are an integral part of Yao Ying′s literary thought.Specifically,the phrase"writing for conveying truth"embodies Yao Ying′s Confucian moral thought and represents the basic viewpoint of the literati of the Tongcheng school;The concept of"economy"first appears in Yao Ying′s correspondence,and its core meaning is that literature should be conducive to social development,which gradually became the mainstream;The view that"There is no such thing as ancient or modern literature"also changed in Yao Ying,and was in fact the epitome of the mentality of the literati of the time.As a"person present"in the Jiadao period,Yao Ying′s literary theory reflects a large number of literary facts at that time,and has rich research value.

关 键 词：姚莹 尺牍 文论思想 桐城派 

分 类 号：I0[文学—文学理论]