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作 者:宋伟[1] 王庆全 Song Wei;Wang Qingquan(the College of Arts,Northeastern University;the School of Marxism,Northeastern University,Shenyang,Liaoning,110819)
机构地区:[1]东北大学艺术学院 [2]东北大学马克思主义学院,辽宁沈阳110819
出 处:《民族艺术研究》2024年第1期21-28,共8页Ethnic Art Studies
基 金:2023年度国家社会科学基金艺术学重大项目“新时代马克思主义中国化的艺术理论与实践研究”(项目批准号:23ZD03)的阶段性研究成果。
摘 要:“把马克思主义基本原理同中华优秀传统文化相结合”是马克思主义中国化时代化在新时代取得的重大理论创新成果。从现代化历史语境看,中国式现代化与中华传统文化之间形成了一种“相互赋予”的辩证关系,因而,脱离现代化历史语境,就无法辩证地处理传统与现代的关系,难以真正实现传统文化的“创造性转化”或“现代性转换”。从文化哲学视域看,“创新自觉”需要“文化自觉”和“哲学自觉”,马克思实践哲学思想与中国生命哲学智慧的会通融合,为“马克思主义基本原理同中华优秀传统文化相结合”提供了高度契合的哲学基础与阐释视域。从现代性理论视域看,在20世纪现代性反思中,以儒道两家为代表的东方文化成为补救西方现代性缺欠的重要思想资源,以“人与自然”“人与社会”“人与人”为现代视域,重新阐释儒道美学的精神实质、生存智慧与审美境界,才可能赋予传统以现代意义,真正实现中华美学和艺术精神的现代性转换。“Integrating the basic tenets of Marxism with fine traditional Chinese culture”is a major theoretical innovation achieved by the Sinicization of Marxism in the new era.From the perspective of the history of modernization,a dialectical relationship of“mutual endowment”has emerged between Chinese modernization and traditional Chinese culture.Therefore,without considering the context of the history of modernization,it is challenging to dialectically handle the relationship between tradition and modernity,which makes it difficult to truly accomplish the creative transformation or modernization conversion of traditional culture.From the perspective of culture philosophy,achieving innovative self-awareness requires both cultural self-awareness and philosophical self-awareness.The convergence and fusion of Marxist practical philosophical thought with the wisdom of the philosophy of Chinese life provide a highly compatible philosophical foundation and interpretative perspective for the integration of Marxist basic tenets with fine traditional Chinese culture.From the perspective of modernity,in the reflections on modernity in the 20th-century,eastern cultures represented by Confucianism and Taoism became crucial intellectual resources to address the deficiencies of Western modernity.Taking the modern perspectives of human and nature,human and society,and human and human,the reinterpretation of the spiritual essence,survival wisdom,and aesthetic realm of Confucian and Taoist aesthetics becomes possible.Only through such reinterpretation can tradition be endowed with modern significance,achieving a genuine modern transformation of the spirit of traditional Chinese aesthetic spirit.
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