文明对话时代的理一分殊——刘述先跨文化传播思想探赜  

"Principle is One,Manifestations are Many" in the Era of Dialogue among Civilizations--A Probe into LIU Shu-hsien' s Inter-cultural Communication Thoughts

作　　者：李承志 LI Chengzhi(Advanced Institute for Confucian Studies,Shandong University,Jinan 250100,China)

机构地区：[1]山东大学儒学高等研究院,山东济南250100

出　　处：《枣庄学院学报》2024年第1期131-138,共8页Journal of Zaozhuang University

基　　金：国家社科基金重大项目“文明交流互鉴视域下全球传播新格局建构研究”(项目编号:21&ZD313)子课题;山东省社科基金项目“重大突发事件国际舆论引导和国际话语权建设研究”(项目编号:21CXWJ08);山东省社科规划项目“全球视野下儒家文化的现代转化与跨文化传播学的本土化建构”(项目编号:22CXWJ05)阶段性成果。

摘　　要：以刘述先为代表的第三代新儒家面临“文明对话”和世界性跨文化传播新局面,其理一分殊的跨文化传播思想表现出“天下转向”与“本体论转向”的趋势。“理一分殊”是被赋予了现代性内涵的中国式、儒家式话语,是跨文化传播的“规约原则”而非“构成原则”,它有力地消解了当今文化全球化与在地化的矛盾、一元主义与多元主义的冲突、传统与现代的紧张以及中西方文化之间的隔膜,但仍存在“理论上不足”与“实际上无用”的缺陷。The third generation of the New Contemporary Confucianism represented by Liu Shu-hsien is facing a new situation of worldwide Inter-cultural Communication of"Dialogue among Civilizations"and his Inter-cultural Communication Thoughts of"Principle is One,Manifestations are Many"show the trend of"World Turn"and"Ontology Turn"."Principle is One,Manifestations are Many"is a discourse with Chinese and Confucian characteristics endowed with modernity connotation.It's a"Regulative Principle"rather than a"Constitutive Principle"of Inter-cultural Communication.It effectively dispels the cultural contradictions between globalization and localization,the conflicts between monism and pluralism,the tension between tradition and modernity,and the gap between Chinese and Western cultures.However,it still has the defects of"insufficient in theory"and"useless in practice".

关 键 词：刘述先 文明对话 理一分殊 规约原则 全球地域化 

分 类 号：G122[文化科学]