论葛洪的隐逸思想  

On Ge Hong’s Hermit Thought

作　　者：苏俊霞 霍建波[1] SU Junxia;HUO Janbo(College of Language and Literature,Yan’an University,Yan’an 716000,Shanxi,China)

机构地区：[1]延安大学文学院,陕西延安716000

出　　处：《合肥学院学报（综合版）》2024年第1期53-58,共6页Journal of Hefei University：Comprehensive ED

摘　　要：葛洪亦道亦儒的人格在《抱朴子》一书中格外凸显,但纵观其一生,仍是道家全身避害的隐逸思想在他的精神领域居于主导地位。葛洪系统探讨了隐逸和政治的相关问题,以“出处同归”“立言助教”“隐显任时”和“修仙求道”来消解隐逸和政治之间的沟壑。但仕隐矛盾一直都未真正解决,它来源于时世多艰和身心挣扎的困惑,葛洪以安时处顺、遁世无闷进行的身心消解也是无奈之举。Ge Hong’s personality as both Taoist and Confucian is particularly prominent in his book Bao Pu Zi,but throughout his life,the Taoist philosophy of avoiding harm as a hermit holds a domi⁃nant position in his spiritual realm.He systematically discussed the problems related to seclusion and politics,and cleared up the gap between the two with ideas as“the same origin”,“assisting teaching with writing books”,“depending on the time to choose to be nameless or prominent”and“seeking the Tao and cultivating immortality”.However,the contradiction between taking up an official post and be⁃ing a hermit has never been really solved,which stems from the difficulties of times and the confusion of physical and mental struggle.Ge Hong’s physical and mental resolution with a calm and peaceful life is also helpless.

关 键 词：葛洪 隐逸思想 仕隐矛盾 

分 类 号：I206.2[文学—中国文学]