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作 者:张雷 Zhang Lei(School of Marxism,Nanjing Institute of Technology,Nanjing 211167,China)
机构地区:[1]南京工程学院马克思主义学院,江苏南京211167
出 处:《黑河学院学报》2024年第2期24-26,30,共4页Journal of Heihe University
摘 要:黑格尔在《精神现象学》中论述了意识现象中由感性确定性到知觉到知性的辩证理路,概念的发展动力不是外在赋予的,而是“意识现象学”中感性确定性、知觉、知性的内在矛盾推动的结果。感性确定性“确定”的是感性意谓的直接性、私人性、纯主观性,而感性确定性的真理是个体之间可以理解并诉诸于语言表达的共相。共相是知觉的对象,知觉需要解决物的共同体与统一性之间的矛盾,即物到底统一于什么的问题,由于知觉固守自为存在寻找物的统一性,不能处理自为存在与他物存在的辩证关系,因此,知觉寓于自身的局限性无法找到物的统一性,意识现象学中,从感性确定性到知觉的运动是意识诸形态的展现。Hegel discusses the dialectical mode of consciousness in Phenomenology of Spirit,and the dialectical mode is a movement from perceptual certainty to perception,then intellectuality.The internal contradiction is the power that promotes perceptual certainty to perception,then intellectuality.The power belongs to consciousness.The certainty of perceptual certainty means directness privacy and pure subjectivity.The truth of perceptual certainty is common phase which is the perception object.The perception must solve the contradiction between community and unity,that is,what is the unity of substance?The perception cannot fi nd the unity of substance,because the perception cannot treat the relationship between individuality and other things.The consciousness shows itself by means of the movement which develops from perceptual certainty to perception.
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