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作 者:庞雯予 PANG Wen-yu(School of Marxism,GuiZhou University of Traditional Chinese Medicine,GuiYang 550025,China)
机构地区:[1]贵州中医药大学马克思主义学院,贵州贵阳550025
出 处:《山东女子学院学报》2024年第2期110-124,共15页Journal of Shandong Women's University
基 金:贵州中医药大学博士启动项目“吕坤女性观研究”(项目编号:[2019]51号)。
摘 要:吕坤女性观的建构依托于其对女性身份的规范,即如何扮演好女性一生中女儿、妇人、母亲三类重要角色。就“为女之道”而言,吕坤强调对未嫁女“四德”的训诫,同时关注到了未嫁女在孝道的践行上可能面临的伦理困境;就“为妇之道”而言,吕坤强调以“礼”为规范的道义之爱,并塑造了多元的女性品质;就“为母之道”而言,吕坤认为母道之根基在于仁义与廉正,并强调“母不取其慈而取其教”。吕坤依据身份的书写对女性进行了规范与约束,同时也从道义、人情的角度给予了女性一定的空间,把女性之为“人”的类别属性置于其性别属性之前,从而让女性在特定的情境中有溢出身份规范的可能。The construction of Lv Kun’s view on women relies on his norms of female identity,namely how to play three important roles in women’s lives:daughter,wife,and mother.In terms of“the way of being a daughter”,Lv Kun emphasized the admonition of the“four virtues”of unmarried women,while also paying attention to the ethical difficulties that unmarried women may face in practicing filial piety.In terms of“the way of being a wife”,Lv Kun emphasized the moral love regulated by“ritual”,and shapes diverse female qualities.As for the“the way of being a mother”,Lv Kun believes that the foundation of motherhood lies in benevolence,righteousness,and integrity,and emphasized that“a mother’s teachings instead of kindness maters more”.On the one hand,Lv Kun constrained women based on their identity writing.On the other hand,it also provides women with certain space from the perspectives of morality,placing the attribute of women as“human”before their gender,thus allowing women to have the possibility of overflowing identity norms in specific situations.
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