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作 者:贾超 JIA Chao(School of Philosophy and Law,Shanghai Normal University,Shanghai200234)
机构地区:[1]上海师范大学哲学与法政学院,上海200234
出 处:《武夷学院学报》2024年第2期12-18,共7页Journal of Wuyi University
基 金:上海师范大学地方高水平大学一流研究生项目(209-AC9103-22-368072024)。
摘 要:义利之辨是儒家传统哲学的核心问题之一,朱熹通过对《孟子》首章的详细阐释展开了义与利关系的论述。概括而言,朱熹的义利观包括两个方面:“求利之害”和“仁义未尝不利”。具体而言,义是天理下贯至人身而成的内在固有之性理,利是万物各自当然之则的具体实现。人出于对天理的深刻领悟而发出的为“义心”,局限于个人私欲的为“利心”,循着“义心”所为便无所不利,殉溺于“利心”则害将相随。The distinction between justice and profit is one of the core issues of Confucian traditional philosophy,through the detailed interpretation of the first chapter of Mencius,Zhu Xi expressed his own views.In a nutshell,there are two aspects to his argument:the pursuit of profit will lead to harm,the pursuit of justice will get benefits.And if you expand the argument,justice is the inherent nature of human beings under the laws of heaven,profit is the concrete realization of the natural law of all things.The"heart of righteousness"that comes from man's deep understanding of the laws of heaven,those limited to personal desires are called"heart of profit".Following the"righteous heart"to do nothing disadvantageous,following the"profit heart"will lead to mischief.
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