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作 者:唐琳[1] TANG Lin
出 处:《周易研究》2024年第1期43-51,共9页Studies of Zhouyi
基 金:国家社科基金项目:“李鼎祚《周易集解》整理与研究”(22BZX049)。
摘 要:李鼎祚在崔憬《易》注后下案语共计11次,按其性质大体可分为吸取、补充与批驳三类。《文言》“夫大人者”一段,他认为其主旨是颂扬圣明的大人,所以不赞成荀爽、虞翻只从象上解释,崔憬着眼于义理意蕴的注解得到了李鼎祚的认可。为了清楚解释卦爻辞的文义,李鼎祚认为有必要把圣人如何观象以系辞阐发出来,所以他对崔憬不讲卦爻辞象数来源的注释进行了补充与完善。关于易数,他认为天地之数意义重大,涵盖蓍与卦,穷尽万物之理,所以不能脱离天地之数理解大衍之数,崔憬从《说卦》的“参天两地”出发解读大衍之数,不考虑天地之数,为李鼎祚所批评。总体看,李鼎祚的易学力求实现天道与人事、象数与义理的统一,而最后落实于人事与义理。Li Dingzuo wrote a total of 11 notes after Cui Jing's annotation to the Yijing,which can be roughly divided into three categories based on their nature:reception,supplementation,and refutation.He believed that the main idea of the paragraph of“Those who are the great men”in the Wenyan zhuan(Commentary on the Words of the Text)was to praise the wise among great men.Therefore,he did not agree with Xun Shuang(128-190)and Yu Fan's(164-233)explanation which is only from the perspective of imagery,but recognized Cui Jing's annotation,which focused on the implication of meanings and principles.In order to clearly explain the textual meaning of the hexagrams and lines,Li Dingzuo believed that it was necessary to elucidate how the sages observed images and appended phrases.Therefore,he supplemented and improved Cui Jing's annotations which did not mention the imagery and numerical origin of hexagram and line statements.Regarding the Yi numbers,he believed that the number of heaven and earth was of great significance,which could cover divination and hexagrams and fully reveal the principles of all things.Therefore,the number of dayan(“great expansion”divinatory method by milfoil stalks)could not be understood without the number of heaven and earth.Cui Jing interpreted the number of dayan from the perspective of“santian liangdi”参天两地(take odd numbers from heaven and even numbers from earth)in Shuogua zhuan(Explaining the Trigrams),without considering the number of heaven and earth,which was criticized by Li Dingzuo.Overall,Li Dingzuo's study of the Changes strives to achieve the unity of the Dao of heaven and human affairs,as well as the unity of images-numbers and meanings-principles,and ultimately implemented in human affairs and principles.
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