兵戈下的食性:藏族英雄史诗《格萨尔王传》的饮食叙事研究  

The Nature of Diet Under War:A Study on Diet Narrative in the Tibetan Heroic Epic“King Gesar”

作　　者：强佳琪 Qiang Jia-qi(Capital Normal University,Beijing 100089,China)

机构地区：[1]首都师范大学,北京100089

出　　处：《四川民族学院学报》2024年第1期8-12,共5页Journal of Sichuan Minzu College

摘　　要：《格萨尔王传》是藏族的经典英雄史诗,其中有大量与饮食相关的叙事情节,表现出原始藏民族饮食的种种特征。在观念方面,“弱肉强食”是格萨尔饮食的核心表现:食物是连年征战的英雄民族最基本的能量供给,食物的拥有与匮乏是诱发战争的重要因素,食物是英雄们个人光荣的身份标识等。在语言的使用上,饮食被作为一种对话的工具,成为一种内化的叙事修辞。在神人关系上,饮食为神与人之间搭建了精神连接的桥梁。在史诗的战争话语下,战场作为“食人之野”已然变为人伦秩序的废墟,“食人”突破了最后的底线,体现了过载的征服力量与断崖的人性约束。史诗《格萨尔王传》被放置于战争背景之下,其饮食叙事从兵戈刀剑中延伸,演绎了别样的饮食风貌。The Legend of“King Gesar”is a classic Tibetan heroic epic,which has a lot of narrative plots related to a diet,showing various characteristics of the original Tibetan diet.In terms of the concept,“the law of the jungle”is the core performance of Gesar’s diet:food is the most basic energy supply for the heroes who have been fighting for years;the starvation and food scrambling are important factors to trigger wars;the food competition is the glorious identity of heroes,etc.In the use of language,food is regarded as a dialogue and becomes an internalized narrative rhetoric.As for the relationship between the god and man,food has built a spiritual link between the god and man.In the words of epic war,the battlefield as the“cannibalism field”has become the ruins of human order,and“cannibalism”has broken through the limit,reflecting the power of conquests and the loss of humanity.The epic“King Gesar”is set against the background of war,and its food narrative extends from arms and swords to deduce a different food style.

关 键 词：《格萨尔王传》 饮食 叙事 战争 

分 类 号：I06[文学—文学理论]