家国一体的天下秩序及其理论逻辑——以《白虎通》为中心的考察  

The “All-Under-Heaven”Order of the Unity of Home and Country and Its Theoretical Logic:An Investigation Centered on Baihutong

作　　者：左康华[1] 朱林锋 Zuo Kanghua;Zhu Linfeng

机构地区：[1]广州大学马克思主义学院,广州510006 [2]吉林大学哲学社会学院,长春130000

出　　处：《孔子研究》2024年第1期39-47,157,158,共11页Confucius Studies

基　　金：国家社科基金后期资助项目“德运与德化—西汉礼学思想研究”(项目编号:18FZX040)的阶段性成果。

摘　　要：秦汉之际社会秩序的剧烈变化使传统的“家国同构”模式遭遇严重挑战,如何在帝制中国重新建构起规范齐整的伦常秩序、社会秩序以及政治秩序,成为两汉之际统治者和思想家们面临的难题。伴随着礼治原则的确立与礼治秩序的延伸,以《白虎通》为中心,东汉思想家们建立“三纲六纪”之说,在重构伦常关系的基础上,通过更为严密的理论逻辑,使帝制时代家、国之间的嵌合变得合理而可信,兼具文化意义和政治意义的“家国一体”模式真正出现在古代中国。《白虎通》构建的家国一体的天下秩序,奠定了中国人的天下观与家国观,逐渐成为一种社会心理和文化共识,也为新时期家国观的建构提供了重要资源。The dramatic changes of social order in the Qin and Han Dynasties made the traditional “family-state isomorphism” model encounter serious challenges.How to rebuild a standardized and orderly ethical,social,and political order in imperial China had become a difficult problem faced by governors and scholars.With the establishment of the principle of ritual governance and the extension of the order of ritual governance,Eastern Han scholars established the theory of “Three Cardinal Guides and Six Disciplines” centered around Baihutong.On the basis of reconstructing the ethical relationship,this theory,through a more rigorous theoretical logic,made the integration between families and states in the imperial era reasonable and credible,and the “family country integration” model with both cultural and political significance truly emerged in ancient China.The All-Under-Heaven order of the integration of family and country constructed by Baihutong has laid the foundation for the Chinese people's views of All-Under-Heaven and views of the family and the state,gradually becoming a social psychological and cultural consensus,and also providing important resources for the construction of the views of the family and the state in the new era.

关 键 词：家国同构 家国一体 三纲六纪 《白虎通》 

分 类 号：B234[哲学宗教—中国哲学]