贯通“地方性知识”与“普遍性知识”的近代儒学体系——康有为“新粤学”发微  

The Modern Confucian System Combining“Local Knowledge”and“Universal Knowledge”:An Exploration of Kang Youwei’s“New Scholarship of the Canton School”

作　　者：杨念群[1] YANG Nianqun(The Institute of Qing History,Renmin University of China)

机构地区：[1]中国人民大学清史研究所,北京100872

出　　处：《清史研究》2024年第2期1-30,共30页The Qing History Journal

基　　金：教育部人文社会科学重点研究基地中国人民大学清史研究所重大项目“清代政教关系与地方治理研究”(22JJD770062)资助成果。

摘　　要：康有为作为倡导晚清政治变革的著名领袖人物,以往的研究总是聚焦于其汲取西方思想的历史经验与成就。本文认为,康有为的思想结构大多是传统儒学思维脉动的延续,具有“地域之学”“经世之学”“大同之学”三个不同的面相。这三个面相相互依存,由点及面,经现实遥想未来,构成一个不可分割的贯通解释系统,分别代表康有为所受到的“乡贤”(明代粤学)、“汉儒”(两汉经学)和“圣王”(先秦礼学)三种经典认识体系的交互影响。西学只是起到点缀和激活这些传统思想的参照作用,并非康有为构思晚清政治变革主张的关键性因素。As a famous reformer who advocated political change in the late Qing Dynasty,previous research on Kang Youwei has invariably focused on his historical experience and achievements in absorbing Western ideas.This article maintains that Kang Youwei’s ideological structure was mostly a continuation of traditional Confucian thinking,and had three different aspects:“the scholarship of regionalism”(地域之学),“the scholarship of statecraft”(经世之学),and“the scholarship of great harmony”(大同之学).These three aspects interacted with each other closely and constituted an interconnected system of interpretation,which respectively represented the interactive influence of the three classic cognitive systems that Kang Youwei received:“County Sage”(乡贤)(Yue School in Ming Dynasty),“Han Confucianism”(汉儒)(the Research Style of Confucian Classics in Han Dynasty),and“Holy King”(圣王)(the Study of Ritual in Pre-Qin period).These were the true inspirations for Kang Youwei’s conception of political reform in the late Qing Dynasty.Western learning only served as a reference to embellish and activate these traditional ideas.

关 键 词：康有为 地域之学 经世之学 大同之学 

分 类 号：K252[历史地理—历史学]