今、帛、竹书《周易·蛊》卦爻辞本义考论  

A Study on the Original Meaning of the hexagrams Gu in the Book of Changes

作　　者：姜国申 Jiang Guoshen(School of Literature,Capital Normal University,Beijing 100048,China)

机构地区：[1]首都师范大学文学院,北京100048

出　　处：《六盘水师范学院学报》2024年第1期55-68,共14页Journal of Liupanshui Normal University

基　　金：国家社会科学基金重大项目“古典学与中国早期文学的历史格局研究”(20&ZD263);江西省社会科学基金项目“古代临川学人易学思想研究”(21WX27)。

摘　　要：《蛊》之卦名即意为“蛊乱”,《易》学史上的“拯弊治乱”说、“从事”说、“侍奉父母”说、“筮占事业”说均非其本义。卦辞“元亨”即大为亨通,而非享祀之义,“先甲三日,后甲三日”与祭祀、天气预报或侍奉父母无关,而是含有“殷鉴不远”的意味。初六“有子考无咎”之“考”并非“成就”,而是指父亲,九二“干母之蛊”、九三“干父之蛊”皆与继承父辈、母辈画卦事业无关,二爻本义均与整治蛊乱相关。六四“裕父之蛊”旨在批判君王宽裕治蛊的行为,杨万里将之视为正确的治蛊措施是不恰当的。六五“用誉”之“誉”并非指九二,应意为“荣誉”。上九似当依帛书本作“不事王侯,高尚其事,凶”,其义理体现出君王应将“治蛊”事业进行到底的哲理。The name of the hexagram Gu means"cheating and chaos".The theories of"saving cheating and controlling chaos","engaging in career","serving parents",and"divination occupying career"in the history of the Book of Changes are not its original meaning.The hexagram"元亨"refers to great prosperity,rather than the meaning of sacrificial rites.The hexagram"先甲三日,后甲三日"has nothing to do with sacrificial rites,weather forecasts,or serving parents,but contains a sense of warning.The"考"of"有子考无咎"in line 1 does not refer to"achievement",but rather to the father.The"干母之蛊"in line 2 and the"干父之蛊"in line 3 have nothing to do with inheriting the divination business of the father and mother generations.The original meaning of the two lines is related to rectifying corruption and disorder.The"裕父之蛊"in line 4 aimed to criticize the emperor's behavior of gov⁃erning corruption and chaos with too much tolerance.It was inappropriate for Yang Wanli to view this behavior as the correct mea⁃sure to control Gu.The"誉"of"用誉"in line 5 does not refer to the line 2,but should mean"honor".The line 6 seems to be based on silk books,stating that"不事王侯,高尚其事,凶".Its principles reflect the philosophy that kings should carry out the cause of governing corruption and chaos to the end.

关 键 词：《周易》 《蛊》 干父之蛊 干母之蛊 不事王侯 

分 类 号：B221[哲学宗教—中国哲学]