饶宗颐的礼俗研究及其思想探析  

Jao Tsung-I'Study and Thought on Etiquette and Customs

作　　者：胡孝忠 李泰衡 HU Xiaozhong;LI Taiheng

机构地区：[1]山东大学犹太教与跨宗教研究中心、哲学与社会发展学院,山东济南250100 [2]复旦大学文物与博物馆学系,上海杨浦200433

出　　处：《民俗研究》2024年第2期49-59,158,共12页Folklore Studies

基　　金：教育部高校人文社会科学重点研究基地重大项目“东亚与中国宗教研究”(项目编号:22JJD730002);山东省社科规划研究一般项目“佛道宗教心理与铸牢中华民族共同体意识研究”(项目编号:23CZJJ01)的阶段性成果。

摘　　要：饶宗颐是少有的一生横跨民俗学两个高峰时段的学者,20世纪三四十年代起持续关注古代少数民族的礼俗学前沿问题;八九十年代以来,在对大量出土文物、甲骨卜辞和简帛文书的系列研究基础上,提出了民俗缘起于礼、礼缘起于神明信仰、神明信仰缘起于自然崇拜等观点,形成了“自然崇拜-神明信仰-礼俗转换”的三维度民俗起源论。Jao Tsung-I is a rare scholar who had spanned the two peak periods of folkloristics in China.Since the 1930s and 1940s,he had paid continuous attention to the frontier issues of ancient minority etiquette and customs of ancient ethnic minorities.Since the 1980s and 1990s,based on large number of unearthed cultural relics,oracle bones,and silk documents,he had proposed that folk custom originate from ritual,ritual originate from belief in God,and belief in God originate from nature worship.These views finally formed a three-dimensional folk custom origin theory entitled“nature worship-belief in God-etiquette and customs transformation”.

关 键 词：饶宗颐 礼俗关系 民俗起源论 三礼 顾颉刚 

分 类 号：K892.9[历史地理—民俗学] B933[历史地理—历史学]