从连续体关系视角论“文心”与“立文之道”  

On the“Literature Mind”and the“Way of Establishing Literature”From the Perspective of the Continuum Relationship

作　　者：胡海[1] Hu Hai(College of Literature,Hebei University,Baoding,Hebei,071000)

机构地区：[1]河北大学文学院,河北保定071000

出　　处：《语文学刊》2024年第1期1-8,共8页Journal of Language and Literature Studies

基　　金：河北大学研究生教育教学改革研究项目“基于问题导向和目标导向的中国文论史教学改革”(YJGYB2301)阶段性研究成果;教育部、国家语委“中华思想文化术语传播工程”阶段性研究成果。

摘　　要：从连续体关系角度研究《文心雕龙》术语,首先认为整个理论体系可以分解为一系列核心术语,其次强调术语释义要始终联系全书宗旨和周边术语。本文由关乎写作宗旨的“文心”“圣谟”“文德”,到关乎写作总则的“立文之道”“情文”“声文”“形文”“文采”等,展开系列考察,以说明《文心雕龙》内在的连续体关系,并在此视角上对这些术语作出具有一定新意的解释:“文心”是明道设教的“圣谟”及后世作者对圣人用心的传承;“道”特指圣人作为天地之心所悟之道,“文”特指具有明道设教功能的圣贤书辞;“立文之道,其理有三”意思是,立言的根本尺度和旨归是明道,需要同时考虑形文、声文、情文要素,形、声成采,情采兼备方可谓“立”;“立文之道,惟字与义”指传承明道设教之用心须着落于准确用字和整体立意。Studying the terminology of Wen Xin Diao Long from the perspective of continuum relationship,firstly,we believe that the whole theoretical system can be decomposed into a series of core terms,and secondly,we emphasize that the interpretation of terminology should always be linked with the purpose of the whole book and the peripheral terminology.In this paper,the terminology is divided into the following categories:“Wen Xin”,“Sheng Mo”and“Wen De”,which are related to the purpose of writing,and“The Way of Establishing Writings”,“the pattern of the affections”,“the pattern of sounds”,“the pattern of shapes”,“Literary Elegance”,etc.,which are related to the general principles of writing,are examined.A series of investigations are carried out to illustrate the continuum of relationships inherent in Wen Xin Diao Long,and to explain these terms in this perspective with some novelty:“Wen Xin”is the“Sheng Mo”of who established the teachings of the Ming Dao and the transmission of the saint’s intention by later authors.“Dao”refers to the way that the Saints understood as the heart of heaven and earth,and“Wen”refers to the words of the sages which have the function of making the Dao clear and setting up the teaching;“The way of setting up a text has three reasons”means that the fundamental yardstick and aim is to set up a speech.Meaning that the fundamental yardstick and purpose of the establishment of words is to make the Way clear,need to consider the pattern of the affections,the pattern of sounds and the pattern of shapes,the form,the sound into the collection,the sentiment of the collection of both can be said to be“standing”.“the way to establish a text is to use words and meanings”means that the intention to pass down the teachings of the Ming Dao must be focused on the accurate use of words and the overall intention.

关 键 词：连续体 文心 立文之道 

分 类 号：I206.2[文学—中国文学]