如何定位王船山的历史哲学——读《宋明儒学之重构——王船山哲学文本的诠释》  

How to Evaluate Wang Chuanshan′s Historical Philosophy——Reading the Reconstruction of NeoConfucianism:Interpretation of Wang Chuanshan′s Philosophical Texts

作　　者：张少恩 Zhang Shaoen(School of Marxism,Jiangsu University,Zhenjiang,Jiangsu 212013,China)

机构地区：[1]江苏大学马克思主义学院,江苏镇江212013

出　　处：《河北工业大学学报（社会科学版）》2024年第1期47-53,共7页Journal of Hebei University of Technology：Social Sciences Edition

基　　金：国家社会科学基金重点项目(20FZXA004)阶段性成果;国家社会科学基金一般项目(19BZX069)。

摘　　要：王船山终生求“经邦之礼”,在历史哲学方面提出诸多新见。长期以来,学界关于王船山历史哲学游离于“民主主义”和“儒家仁政思想”两种对立观点之间。而程志华教授的国家社科基金重点项目成果《宋明儒学之重构——王船山哲学文本的诠释》基于翔实文献资料,围绕王船山的“历史观”和“资治论”、“合法性”与“正当性”、“政道”与“治道”等问题,经过透彻而严密的学理分析,系统诠释了王船山历史哲学的理论体系,并对其进行历史定位,指出王船山政治哲学并非民主主义,而仍是传统的“儒家仁政思想”。此结论具有重要的学术价值,纠正以往学界对王船山历史哲学之误读、误解,廓清学界的迷雾,为儒学研究提供了重要的思想启迪和更为开阔的研究视野。Wang Chuanshan always sought"the courtesy of the state"and put forward many new ideas in historical philosophy.For a long time,the historical philosophy of Wang Chuanshan has been separated from the two opposing viewpoints of"democracy"and"Confucian benevolent government thought".In his book The Reconstruction of Confucianism in the Song and Ming Dynasties:Interpretation of Wang Chuanshan′s Philosophical Texts,Professor Cheng Zhihua has made a through study on Wang Chuanshan′s"view of history"and"theory of capital governance","legitimacy"and"legitimacy",as well as"politics"and"governance".The book interprets the theoretical system of Wang Chuanshan′s historical philosophy,and argues that Wang Chuanshan′s political philosophy is not democracy,but still the traditional"Confucian benevolent governance thought".This conclusion has corrected the misunderstanding of Wang Chuanshan′s historical philosophy and offered new insights into the study of Confucianism.

关 键 词：王船山 历史哲学 程志华 民主主义 儒家仁政思想 

分 类 号：B249.2[哲学宗教—中国哲学]