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作 者:江河[1,2] JIANG He
机构地区:[1]中南财经政法大学法学院 [2]中南财经政法大学国际法治与国家安全研究所
出 处:《武大国际法评论》2024年第1期75-95,共21页Wuhan University International Law Review
基 金:国家社科基金重点项目“国际法价值体系的和谐同构研究”(23AFX023)的阶段性成果。
摘 要:百年未有之大变局使国际法的法哲学建构成为国际法学科体系、学术体系和话语体系发展的基本前提。自近代以来,以殖民体系和单向度全球化为背景,西方国家建构了非正义的国际规则体系,其引发的全球治理问题呼唤负责任大国积极引领国际法的理论和规范重构。为此,横向的范畴体系及其互动功能有利于通过社科法学的路径自主建构中国的国际法哲学。当代国际法的碎片化和开放性使主体论和价值论构成国际法基础理论形构的主导性范畴。人类命运共同体理念的人类主体性和中华优秀传统文化的和谐价值观,推动了国际法主体论与价值论的互动,沿着秩序正义化和广义法律体系的逻辑形塑了国际法的宏观体系,也微观地促进了国际法原则和具体规则的规范建构。Faced with the profound changes unseen in a century,the construction of international law in the light of philosophy of law constitutes the prerequisite of the development of the systems of the discipline,scholarship and discourse for international law.Since modern times,the western states formulate the unjust system of rules of international law in a setting of colonial system and one-dimensional globalization,which cause the dilemma of global governance and in turn call for the reconstruction of theory and norm under the initiative of responsible great powers.To this end,horizontal system of categories and their correlation can contribute to the self-determined construction of China’s philosophy of international law in the methodology of social sciences of law.As a result of the fragmentation and openness of modern international law,the theories of subject and value become the leading categories for the shaping and construction of the basic theories of international law.Humanity as subject for a community of shared future for mankind and harmony as value for China’s outstanding traditional culture can benefit the mutual interaction between the categories of subjects and values of international law,and they together shape the macro-systematicity of international law in the logic of a just order and broad concept of legal system and also microscopically contribute to the legal formulation of various levels of legal principles and specific rules of international law.
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