“冠雄鸡、佩豭豚”与“儒服委质”:汉代墓葬图像中的子路形象及其意义  

"Wearing Rooster Crown,Pig-shaped Ornaments"and"Confucian costume":the Image of Zilu in Han Dynasty Tomb Images and Its Significance

作　　者：陈惠 郭永利 Chen Hui;Guo Yongli(Institute of Archaeology and Museology,School of History and Culture,Lanzhou University)

机构地区：[1]兰州大学历史文化学院考古学及博物馆学研究所

出　　处：《草原文物》2024年第1期91-101,共11页Steppe Cultural Relics

摘　　要：子路是孔子著名的弟子之一,在汉代墓葬图像中,子路多出现在孔子见老子图,也见于其他与孔子相关的图像,其形象为两脚分立、两袖旁张,呈正面像,当弟子较少时,子路多列于其中的第三或第四位。根据服饰又可见“冠雄鸡、佩豭豚”和“儒服委质”两种形象,分别代表了不符儒家规范的武士形象和受教于孔子后“容体正”的儒生形象,这表现出子路接受儒家礼仪教导前后形象的转换。此外,汉代墓葬图像中还有与孔子无关的子路形象,衍生出了具有神异性的新意涵。Zilu is one of the disciples of Confucius.In the tomb images of the Han Dynasty,Zilu mostly appeared in"Confucius met with Laozi',as well as in other images related to Confucius.His images were separate feet,two flying sleeves,and presented a frontal image.When there were few disciples,Zilu was often listed in the third or fourth place among them.According to the attire,there can be seen two images of"wearing rooster crown,pig-shaped ornaments"and"Confucian costume",which respectively represent the image of a warrior who did not conform to the Confucian norms,and the image of Confucian student who was"dress appropriately"after being taught by Confucius.This reflects the transformation of Zilu's image before and after receiving the Confucian etiquette education.In addition,there are images of Zilu in Han Dynasty tombs that have nothing to do with Confucius,giving rise to new meanings of divinity.

关 键 词：子路 墓葬图像 儒服 

分 类 号：K878.8[历史地理—考古学及博物馆学] K234[历史地理—历史学]