刘知几之碑刻文体学认知探赜——以《姚珽墓志》为辅论中心  

A Cognitive Study of Liu Zhiji's Stylistics of Tablet Inscriptions——With a Focus on the Epitaph of Yao Ting

作　　者：高子芹 GAO Zi-qin(College of Literature,Shaanxi Normal University,Xi'an,Shaanxi,710119)

机构地区：[1]陕西师范大学文学院,陕西西安710119

出　　处：《贵州师范学院学报》2024年第3期17-25,共9页Journal of Guizhou Education University

基　　金：2021年国家社科基金重大项目“新出土墓志与隋唐家族文学文献整理与研究”(21&ZD270);中央高校基本科研业务费专项资金资助(2022KJXTB04)。

摘　　要：镂于碑碣墓塔、用以述德纪功的石质文本,承载着特定时代的文学特质及墓葬礼制,其物性本体背后隐匿着宏博的历史事实与文化脉络。“夫属碑之体,资乎史才”,以墓志铭、记事碑、神道碑为代表的碑刻文献具有载录史实、纵论生平的史传性质,蕴含着重要的史料价值。初唐之刘知几归纳了一套规范化、程式化的历史编纂学理论,强调为人立传须阐明郡望与现居,务以秉笔实录、文约事丰的撰史原则严谨建构叙事性文本,可藉之蠡测其关于碑志入笔范式、主体勾勒、义例规准之见解。此外,以刘知几之兄刘知柔所作《姚珽墓志》为代表的唐代墓志文本,呈现出显著鲜明的文体特征,写作模式与刘知几的碑刻文体学认识相应,可据此对初盛唐时期的墓志创作范式作一管之窥。The inscriptions on steles,epitaphs,and tombstones,used to record virtues and achievements,carry the literary characteristics and burial rites of a specific period.Behind their physical nature lies a wealth of historical facts and cultural contexts."Those who write the inscriptions need to have the ability of historians",Epitaphs,memorial tablets and divine steles represent the inestimable value of the historical documents,which have the nature of recording the historical facts and summarizing the life.In the early Tang Dynasty,Liu Zhiji summed up a set of standardized and stylized historiography theories,emphasizing that people should clarify the county's expectation and current residence,and strictly construct narrative texts with the historical writing principles of recording and writing,which can be used to test people's opinions on the writing pattern,the outline of the subject and the standard of meaning.In addition,the epitaph of Yao Ting,written by Liu Zhirou,Zhiji's elder brother,shows distinctive stylistic features in Tang Dynasty,and the writing mode corresponds to Liu Zhiji's stylistic cognition of tablet inscription.Therefore,we can make a glimpse of the creation pattern of epitaph in the early flourishing Tang Dynasty.

关 键 词：入笔范式 实录 义例 《史通》 《姚珽墓志》 

分 类 号：I206.2[文学—中国文学]