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作 者:李芙馥 Li Fufu
出 处:《中州学刊》2024年第4期130-137,共8页Academic Journal of Zhongzhou
摘 要:作为诠释《老子》的早期注本,严遵《老子指归》的目标并不在于析解字面文义,而是通达《老子》一书的核心意旨,并以此为门户对天地、阴阳、夫妇、父子、君臣和万物的关系等作出理论阐释。相较于其他《老子》注本,《老子指归》在诠释具体细节和保持哲学视野间取得了巧妙的平衡,这得益于严遵在铺陈文辞的同时保持了“以老释老”的诠释方式。具体而言,在文本层面上,《老子指归》在行文用语、句式、修辞等方面承袭了《老子》的文辞表达;在思维方式上,《老子指归》沿袭了《老子》类比和对反的理路;在义理层面上,《老子指归》对“道”“德”“自然”“无为”等核心概念与重要观念的阐释运用都力求契合《老子》要旨。通过“以老释老”,严遵既完成了对《老子》的注解诠释,又展现了其对天地万物和社会运行法则的哲学思考。As an early interpretation of the Laozi,the goal of Yan Zun’s Laozi Zhigui was not to analyze the literal meaning,but to grasp the core idea of the book Laozi,and based on this,it provided theoretical explanations for the relationships between heaven and earth,yin and yang,couples,father and son,rulers and subjects,and among all things.Compared to other annotated texts of Laozi,this book achieved a clever balance between interpreting specific details and maintaining a philosophical perspective.This particularly highlighted Yan Zun’s interpretive approach of using Laozi’s style to interpret Laozi.Specifically,on the textual level,Laozi Zhigui inherited the language expression,sentence structure,rhetoric,and other textual aspects of Laozi;on the thinking pattern,Laozi Zhigui followed the analogical and contrasting thinking mode of Laozi;on the semantic level,the interpretation of key concepts such as Dao,De,naturalness,and nonaction,in Laozi Zhigui strived to be consistent with the core intention of Laozi.Through the interpretive approach of using Laozi’s style to interpret Laozi,Yan Zun not only completed the interpretation of Laozi,but also demonstrated his philosophical thinking on the laws of natural things and social operation.
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