明代儒学的世俗转向  

The Secular Turn of Confucianism of the Ming Dynasty

作　　者：赵寅君[1] 郭万金[2] ZHAO Yin-jun;GUO Wan-jin

机构地区：[1]山西大学文学院,太原030006 [2]山西大学国学院,太原030006

出　　处：《北方论丛》2024年第3期88-96,共9页The Northern Forum

基　　金：2023年教育部人文社会科学研究青年基金项目“明代自然灾害与文学书写”(23YJCZH317)。

摘　　要：有明一代,由经济形态变迁所带来的社会变动为儒学演进的传统路线提供了转向的契机,心学成为取代理学的学术新主潮。明儒于“人皆可以为尧舜”的旧题解读中体现出便捷易行的人生路径,儒学路向沿着“百姓日用是道”的民间化思路表现出了积极思辨的世俗关注。先做愚夫愚妇,方可讲学的换位思辨与民间关注成为明代儒学转化的世俗表征。In the Ming Dynasty,the social changes brought about by the changes of economic forms provided an opportunity for the traditional route of the evolution of Confucianism,and the philosophy of the mind became a new academic trend to replace Neo-Confucianism.The interpretation of the old question of“everyone can be Yao and Shun”by Ming Confucians reflects a convenient and easy life path,and the Confucian path shows a positive and speculative secular concern along the folk thinking of“Daily Practice of common people is Dao”.Transposition speculation and folk concern of being the plain citizens before giving lectures become the secular representation of the transformation of Confucianism in the Ming Dynasty.

关 键 词：明代 儒学 世俗化 文化影响 

分 类 号：B248[哲学宗教—中国哲学] I206.2[文学—中国文学]