论《1844年经济学哲学手稿》隐含的本体论变革  

The Ontological Transformation Implied in Marx's Economic and Philosophical Manuscripts of 1844

作　　者：朱厚敏 Zhu Houmin

机构地区：[1]武汉大学马克思主义学院

出　　处：《马克思主义哲学研究》2024年第1期21-28,330,共9页Marxist Philosophical Research

基　　金：国家社会科学基金重点项目“马克思主义哲学中国化的百年历程与基本经验研究”(项目编号:23AZX 001)。

摘　　要：感性对象性活动是《1844年经济学哲学手稿》隐含的本体论概念。马克思肯定费尔巴哈用以克服旧哲学宗教性的感性原则,将恢复现实性、差异性和多样性的感性视为人的本质力量,将现实的人视为感性存在。马克思看到费尔巴哈所没有看到的辩证法这一批判方法的伟大之处,即辩证法的推动原则和创造原则,从而将现实的人视为从事创造性活动的历史性存在。只有从“感性对象性活动”入手,才能准确把握马克思的“现实的人”,才能理解马克思如何基于全新的前提完成对古典政治经济学的批判。Perceptual object activity is an implicit ontological concept in Marx's Manuscript.Marx affirmed the principle of sensibility which Feuerbach used to overcome the religious attributes of the old philosophy,and regarded the sensibility of restoring reality,difference and diversity as the essential power of man,and the real man as the perceptual existence.Marx recognizes the greatness of dialectics which Feuerbach failed to see,that is,the driving principle and the creation principle of dialectics,thus sublating Hegel's dialectics regarded real man as the historical existence of creative activities.The real man in Marx's eyes is the man of perceptual object activity.Only by starting with"perceptual object activity"can we accurately grasp Marx's"real man"and understand how Marx realized his critique of classical political economy with a new understanding premise.

关 键 词：马克思 感性对象性活动 现实的人 劳动本体论 

分 类 号：B0-0[哲学宗教—马克思主义哲学] A811[哲学宗教—哲学理论]