“情”在儒家伦常秩序中的地位——以胡安国《春秋传》为例  

The Position of“Emotion”in the Confucian Ethical Order:Taking Hu Anguo’s Spring and Autumn Annals as an Example

作　　者：徐建勇 张青 XU Jianyong;ZHANG Qing(Philosophy Department of Biquan Academy,Xiangtan University,Xiangtan 411105,China)

机构地区：[1]湘潭大学碧泉书院哲学系,湖南湘潭411105

出　　处：《湖南人文科技学院学报》2024年第2期1-7,共7页Journal of Hunan University of Humanities,Science and Technology

基　　金：湖南省社科基金重点项目“胡安国《春秋传》经世致用思想研究”(21ZDB012)。

摘　　要：胡安国《春秋传》以“情”为基点,通过“爱”与“畏”两种本真情之样态运作,分别从横向和纵向上构建了五伦亲疏格局和三伦社会政治治理次序,为宗法秩序的正当性找到了情感认同根基。基于此,胡安国又以“父子”这根人伦主轴为发端,通过对“孝”与“敬”的进一步伸张,以家庭秩序等差建构为起点支持,以此达成政治秩序建构之目的。为规范伦常秩序运行的实践路径,胡安国遵循“称情节文”的逻辑理路,通过礼与情的互动,最终以“乐”使二者沟通并契合,为伦常秩序的合理性提供治世参照。Hu Anguo’s Spring and Autumn Annals,based on the“feelings”,constructs the social and political governance or-der of the five-moral orders and three-moral orders from the horizontal and vertical perspectives through the operation of the two genu-ine feelings of“love”and“fear”,which finds the emotional identity foundation for the legitimacy of the patriarchal order.Based on this,Hu Anguo takes the“father and son”human morality as the starting point,through the further extension of“filial piety”and“respect”,and supports the asymmetric construction of family order,so as to achieve the purpose of political order construction.In order to standardize the practical path of the operation of the moral order,Hu Anguo follows the logical path of“measuring human feelings and formulating etiquette”through the interaction of rites and feelings,and finally makes the two communicate and fit with“happiness”,providing a reference for the rationality of the moral order.

关 键 词：胡安国 春秋传 情 儒家 伦常秩序 

分 类 号：B244[哲学宗教—中国哲学]