和谐何以可能——胡塞尔论共同世界的构成  

How is Harmony Possible: Husserl on the Constitution of a Common World

作　　者：蔡文菁[1] CAI Wenjing

机构地区：[1]上海交通大学人文学院哲学系

出　　处：《哲学分析》2024年第2期21-32,196,共13页Philosophical Analysis

基　　金：国家社科青年项目“现象学视阈下自由与有限性的考察”(项目编号:18CZX051)。

摘　　要：胡塞尔将完整意义上的先验主体视作一个拥有具体意识生命并关联着世界的单子。现象学单子之间的和谐关涉一个共同世界的构成,它建立在他人构成的基础之上。考察胡塞尔的相关理论可见:自我与他人之间的差异是构成共同世界的必要前提,因而和谐应当被理解为现象学单子在交互中完成的意向成就。虽然胡塞尔的现象学理论往往将一致性视作和谐的基本形态特征,但从其思想中可引申出另一种和谐观念,尤其对于共同的文化与价值世界而言,和谐表现为对差异与对立的包容。Husserl calls the transcendental subject in the fullest sense monad that has its concrete conscious life correlated to a world.Harmony among phenomenological monads has to do with the constitution of a common world,which is founded upon the constitution of the other.By looking into Husserl’s theory of intersubjectivity,the present paper argues that the distinction between self and other is a necessary condition for the constitution of acommon world,and harmony should be understood as the intentional achievement accomplished in the interaction of phenomenological monads.Although Husserl usually takes harmony to be the concordance of experiences,thepresent paper urges a distinctive concept of harmony inspired by his doctrines.With regard to a common cultural and value world in particular,harmony is manifested as the tolerance of difference and constrast.

关 键 词：胡塞尔 共同世界 和谐 差异 单子 

分 类 号：B516[哲学宗教—外国哲学]