唐宣宗君臣“务反会昌之政”说辨正  

Clarification of the Assertion that Emperor Xuanzong and His Ministers “Objected to All the Policies of the Huichang Era” in the Tang Dynasty

作　　者：李军 LI Jun(School of History,Northwest University,Xi'an 710127,China)

机构地区：[1]西北大学历史学院,陕西西安710127

出　　处：《山西大学学报（哲学社会科学版）》2024年第2期89-99,共11页Journal of Shanxi University(Philosophy and Social Science Edition)

基　　金：国家民委民族研究项目“隋唐五代时期民族内附问题研究”(2023-GMI-073)。

摘　　要：唐宣宗李忱因收复河陇陷蕃失地等功业,在晚唐五代之际尚被歌颂为有为的君主,随着时势的变迁,宋人往往将“务反会昌之政”视作宣宗大中朝施政的主要特征。如果对大中政局进行全面分析,可以发现宣宗虽然对武宗朝的政策有所改易,但达不到所谓“务反”的程度。在压制宦官势力以加强皇权、收复陷蕃失地及经略党项等问题上,宣宗非但没有废止武宗的做法,反而实现了武宗未及完成的若干筹划。史书中宣宗君臣“务反会昌之政”的表述缺乏必要的史实支撑,主要是缘自宋人对宣宗兴复佛教做法的不满。Emperor Xuanzong of the Tang Dynasty(唐宣宗),Li Chen(李忱),was often hailed as an accomplished monarch during the late Tang and Five Dynasties period due to his achievements in reclaiming lost territories in the Helong(河陇) regions. However, with the changes of the times, the Song people tended to view “objecting to all the policies of the Huichang era(务反会昌之政)” as a major feature of Emperor Xuanzong's governance during the Dazhong(大中) era. A comprehensive analysis of the Dazhong political situation reveals that, although Emperor Xuanzong made adjustments to the policies of the Wuzong(武宗) era, his practice did not reach the extent of “objecting to all”. In dealing with issues such as suppressing the eunuch power to strengthen imperial authority, strategizing to recover the lost territories, and managing the affairs of the Dangxiang(党项),instead of abolishing the policies of the Wuzong period, Emperor Xuanzong accomplished several plans that Wuzong had not completed. The historical statement that Emperor Xuanzong and his ministers “objected to all the policies of the Huichang era” lacks necessary historical support,in fact, this kind of assertion is rooted in the discontent of people in the Song Dynasty with Emperor Xuanzong's revival of Buddhism.

关 键 词：会昌之政 大中政局 唐宣宗 历史评价 

分 类 号：K242[历史地理—历史学]