匡时济世与救亡图存:恽代英“善势力”思想论析  

Rescuing the Country over Crisis and Saving the Nation:An Analysis of Yun Daiying s Thought of“Good Force”

作　　者：冉育彭 Ran Yupeng

机构地区：[1]四川大学马克思主义学院 [2]常州工学院马克思主义学院

出　　处：《常州大学学报（社会科学版）》2024年第2期1-9,共9页Journal of Changzhou University:Social Science Edition

基　　金：教育部人文社会科学研究专项任务项目(高校辅导员研究)“恽代英青年观及其在当代大学生思想政治教育中的价值研究”(20JDSZ3016)。

摘　　要：“善势力”思想是恽代英早期政治思想的一个基本观点和主张,是他在转变为马克思主义者之前实现救国救民的理论总结。清末民初,中国陷入生死存亡的民族危机是恽代英“善势力”思想形成的时代背景,其个人深沉的爱国主义情怀是“善势力”思想形成的动力泉源。“善势力”思想的形成历经了从“义务论”的萌芽、“互助论”的发展到形成“善势力”思想三个阶段,其过程体现了理论与实践相结合的逻辑进路。在转变为马克思主义者之前,这一思想既是恽代英实现救国救民的方法和手段,同时也是其目的和归宿。作为方法和手段,其实质是基于道德伦理原则的改良主义;作为目的和归宿,其要达至无压迫无剥削的“黄金世界”。“善势力”思想的内核与以解放无产阶级大众为旨归的马克思主义具有共通相融性,从而推动了恽代英朝着马克思主义者的转向。The thought of“good force”is a fundamental perspective and proposition of Yun Daiying s early political thought,a theoretical summary of his realization of saving the country and people over crisis before he turned into a Marxist.At the end of Qing Dynasty and the beginning of Republic of China,China was plunged into a national crisis that threatened its very existence,which was the background of the formation of Yun Daiying s thought of“good force”.His deep personal patriotism was the driving force behind its formation.The formation of the thought of“good force”went through three stages:the initiation of“deontology”,the development of“mutualism”,and its final formation,which reflects the logical way of combining theory with practice.Before he turned into a Marxist,this thought is not only the method and means of Yun Daiying s saving the country and the people,but also its purpose and destination.As a method and means,it is reformism in nature based on moral and ethical principles.As a goal and destination,it is to achieve a“golden world”without oppression and exploitation.This is similar to Marxism s aim of liberating the masses of the proletariat and all mankind,thus promoting Yun Daiying s transition towards Marxist.

关 键 词：恽代英 义务论 互助论 善势力 黄金世界 

分 类 号：D2-0[政治法律—政治学]