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作 者:易冬冬 Yi Dongdong
机构地区:[1]中国青年政治学院马克思主义学院
出 处:《哲学动态》2024年第3期112-124,128,共14页Philosophical Trends
摘 要:一美学、中国美学与中国美学史问:刘成纪教授您好。您从事美学研究工作多年,早年关注生命美学、物象美学,后来从庄禅思想进入中国诗学精神,同时为自然美的研究重置哲学基础。而从对汉代身体美学的研究开始,您彻底进入了中国古典美学领域。尤其是近十余年来,您将主要精力放在了中国美学尤其是中国美学史的研究和书写上,请问您的这一学术转向的因由是什么呢?In the study of contemporary Chinese aesthetics,there are two main traditions:one is the classical tradition formed over thousands of years,and the other is the modern tradition that was started by Wang Guowei in the early part of the last century.Both are equally important,but the former maintains a strictly Chinese character.Therefore,if one attempts to assert the unique contribution of Chinese aesthetics to the contemporary world,the study of the classical tradition will be decisive.However,it is inherently difficult to observe Chinese history from an aesthetic point of view,because in the Chinese indigenous system of knowledge classification,one must reckon with a vast array of transmitted texts each with their own traditions of study and exegesis,including the Six Classics and the Four Categories.However,these writings give no clear conception of a modern understanding of aesthetics.Thus,the modern study of Chinese history including aesthetics,is mostly the product of the reconstruction of Chinese history in the framework of modern Western disciplinary systems,and it is commonly pursued under the methodology of"theories from the West,materials from China".In so far as foreign knowledge provides the preconditions of modern Chinese humanities,the best way to preserve the Chinese character of Chinese aesthetic history is to weaken these imported disciplinary boundaries by reconciling them in their compatibility with native Chinese methods of knowledge classification,thereby to generate a broad perspective able to adequately manage Chinese history.Therefore,if there is a potential"Aesthetics"in Chinese history,its vision will not only convey the semblance of beauty and art,but it will also involve many aspects of the Chinese outlook on life,the world,and cosmology as well as actual historical reality,since even Chinese philosophy is understandable as a kind of Aesthetics in a broad sense.In other words,its presence in Chinese history covers all regions,not so much as a discipline but as a way of looking at the w
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