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作 者:郑信哲[1] 王明星 ZHENG Xin-zhe;WANG Ming-xing(Chinese Academy of Social Sciences;Shandong Huayu University of Technology)
机构地区:[1]中国社会科学院民族学与人类学研究所,北京100081 [2]山东华宇工学院马克思主义学院,德州253034
出 处:《中华民族共同体研究》2024年第1期40-48,M0004,M0005,共11页Journal of the Chinese Nation Studies
摘 要:“大一统思想”作为中国传统文化中的一个基因性要素,其萌发及其形成是一个长期的历史过程。大一统思想滥觞于夏代的“王天下”观念,经孔夫子“礼乐征伐自天子出”,到秦汉时期随着中央集权制政治体制的建立,逐渐形成为一种较完善的传统政治思想理念。这种大一统思想,有助于中国各民族之间交往交流交融过程的促成与深化,推动了中国各民族交融汇聚的多元一体格局的形成,培育并增强了中华民族共同体意识,从而为铸牢中华民族共同体意识奠定了坚实的历史文化基础。The concept of“Great Unification”stands as a fundamental genetic element within traditional Chinese culture,its emergence and development spanning an extensive historical continuum.Rooted in the ethos of the“kingly way(benevolent governance)”during the Xia dynasty,the notion of“Great Unification”evolved over time.It was refined by Confucius,who emphasized the importance of“ceremonies,music,and punitive military expeditions proceeding from the son of Heaven.”This concept reached its pinnacle as a comprehensive political ideology during the establishment of a centralized political system in the Qin and Han dynasties.The idea of“Great Unification”plays a pivotal role in fostering interactions,exchanges,and integration among all ethnic groups in China.It actively contributes to the formation of a“unity in diversity”pattern,wherein various ethnic groups converge and integrate.Consequently,it strengthens the sense of community for the Chinese nation,laying a robust historical and cultural foundation for fostering a strong sense of community for the Chinese nation.
分 类 号:D633[政治法律—政治学] G122[政治法律—中外政治制度]
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