观德与修己:商周大射礼的演变与成熟——以儒家对礼乐文化的阐释与旨归  

Observing Virtue and Cultivating Self:The Evolution and Maturity of the Great Rites of Archery in the Shang and Zhou Dynasties—The Confucian Interpretation of Ritual and Music Culture as the Purpose

作　　者：张磊[1] 王绍之 ZHANG Lei;WANG Shaozhi

机构地区：[1]山东师范大学齐鲁文化研究院,济南250014

出　　处：《孔子研究》2024年第2期75-82,158,共9页Confucius Studies

基　　金：国家社会科学基金项目“出土竹简与大小戴《礼记》综合整理研究”(项目编号:18BZS028);教育部人文社会科学重点研究基地重大项目“齐鲁文化的形成与中华文明‘轴心时代’研究”(项目编号:22JJD770051)的阶段性成果。

摘　　要：从远古社会到春秋战国时期,大射礼的起源与发展经历了一个漫长的过程,折射了先秦社会的历史变迁。从黄帝“干侯之射”的传说到晚商王射,大射礼的社会属性逐渐替代自然属性而成为主导因素,大射礼逐渐成型。商周之际,在以政治为主导因素的影响下,大射礼发生了礼意上的嬗变,进而在周代以“射为诸侯”为标志,被赋予新的政治内容和道德内涵。春秋战国之际,儒家以观德与修己为要义,深化阐释大射礼蕴藏的思想价值,完成了思想升华,使大射礼臻于完全成熟。From the ancient society to the Spring and Autumn Period and the Warring States Period,the origin and development of the Great Rites of Archery has experienced a long process,reflecting the historical changes of the Pre-Qin.From the legend of the Yellow Emperor's“archery”to the late Shang Dynasty,the social attribute of the ritual gradually replaced the natural attribute and became the dominant factor,and the ritual gradually took shape.Under the influence of the Shang and Zhou dynasties,under the influence of politics as the leading factor,the Great Rites of Archery changed,and then in the Zhou Dynasty,“archery for dukes”was endowed with new political content and moral connotation.During the Spring and Autumn Period and the Warring States Period,it was shifted from advocating martial arts to morality both in the ritual and moral connotations of the Great Contest.This is the completion of ideology distillation.Finally,the Great Contest was fully matured.

关 键 词：大射礼 先秦社会 礼乐文化 儒家 

分 类 号：B222[哲学宗教—中国哲学]