论安大简《仲尼曰》的思想主旨及其“慎独”思想  

On the Main Ideological Theme of the Anhui University Bamboo Slip Zhongni Yue and Its Thought of“Shendu”

作　　者：袁青 YUAN Qing

机构地区：[1]中山大学哲学系(珠海),广东珠海519082

出　　处：《孔子研究》2024年第2期112-119,159,共9页Confucius Studies

基　　金：国家社会科学基金一般项目“清华简《五纪》《参不韦》的文本注释与思想研究”(项目编号:23BZX017)的阶段性成果。

摘　　要：安大简《仲尼曰》为孔子正语,文末标明“孔子之正语也”是为了与假托孔子的言论相区别,《仲尼曰》是《论语》结集前的孔子语录,可能是《论语》的来源材料之一。《仲尼曰》认为统治者也必须修身而成为君子,故其主旨是如何成为君子,偏重的是修身,主要涉及慎言慎行等一系列成为君子的工夫。《仲尼曰》和《中庸》中的“慎独”当释为独处时要慎言慎行,与《大学》中释为“诚其意”的“慎独”含义不同。The statements recorded in Anhui University Bamboo Slip Zhongni Yue仲尼is indeed an authentic representation of Confucius’speech.The phrase“Confucius’s right sayings”at the end of the text serves to distinguish them from counterfeit sayings attributed to Confucius.Zhongni Yue is a collection of Confucius'discourses predating the compilation of The Analects,possibly serving as one of its source materials.The central theme explored in Zhongni Yue revolves around the path to become a superior man,emphasizing self-cultivation and primarily addressing prudent speech and conduct as essential aspects for a superior man.Zhongni Yue argues that a ruler must also prioritize personal cultivation in order to become a superior man.In contrast,the interpretation of“shendu”found in Zhongni Yue and The Doctrine of the Mean pertains specifically to exhibiting cautiousness in speech and behavior when alone,distinct from its interpretation as“making the will sincere”in The Great Learning.

关 键 词：安大简 《仲尼曰》 慎独 

分 类 号：B222[哲学宗教—中国哲学]