安大简《仲尼曰》与《论语》的形成  

The Anhui University Bamboo Slips Zhongni Yue and The Formation of The Analects of Confucius

作　　者：余建平 YU Jianping

机构地区：[1]上海师范大学人文学院,上海200234

出　　处：《孔子研究》2024年第2期120-130,159,160,共13页Confucius Studies

基　　金：国家社科基金青年项目“出土文献与中国早期‘相似文本’的生成研究”(项目编号:22CZW014)的阶段性成果。

摘　　要：安大简《仲尼曰》的部分章节与今本《论语》存在同源关系,更多章节则或与传世文献相异,或不见于传世文献,《孟子》所引孔子言论亦是如此。可见,由于孔子弟子各有所记,在战国时期形成了多种“孔子语录”汇编本,其中多数在流传中亡佚,部分散落在《礼记》等儒家文献中。《论语》的早期传本源于“孔子语录”汇编本,并在汉代武、昭、宣时期逐渐经典化,形成多种抄本。汉代后期,张禹所传“张侯《论》”逐渐淘汰其他抄本,成为今本《论语》的主要源头。Some chapters of Zhongni Yue which is part of bamboos of Anhui University have homology with the current edition of The Analects of Confucius,but most of the chapters are different from or not found in transmitted documents,and most of the Confucius’remarks quoted in Mencius are also not found in The Analects of Confucius.Moreover,there is no overlap between Confucius’remarks quoted in Zhongni Yue and Mencius.It can be seen from this that after the death of Confucius,due to the records of his disciples,various compilations of“Confucius’Quotations”were formed during the Warring States Period,and most of them were lost in circulation.The early biography of The Analects of Confucius came from the compilation of Confucius’Quotations,which gradually became canonical in the Wu,Zhao and Xuan periods of the Han Dynasty,and formed various manuscripts.In the late Han Dynasty,The Analects of Confucius passed on by Zhang Yu eliminated other manuscripts and became the main source of today’s The Analects of Confucius.From the formation of The Analects of Confucius,we can further think about the process,characteristics and significance of the formation of early ancient books.

关 键 词：安大简 《仲尼曰》 《论语》 古书形成 张侯《论》 

分 类 号：B222[哲学宗教—中国哲学]