明清安庆府志中的“乡贤”书写及其演变  

The Biographies andWritings of the Native Scholars in the Anqing Mansion Annals in the Ming and Qing Dynasties

作　　者：王文志 周毅 Wang Wenzhi;ZhouYi(College of Humanities,Anqing Normal University,Anqing Anhui 246011)

机构地区：[1]安庆师范大学人文学院,安徽安庆246011 [2]新沂海门中学,江苏徐州221000

出　　处：《池州学院学报》2024年第1期50-54,共5页Journal of Chizhou University

基　　金：安庆师范大学人文学院研究生学术创新项目(2021yjsXSCX094)。

摘　　要：方志中的“乡贤”篇目是统治者推行教化、把控地方风俗而建构的重要篇目之一。明清安庆府志中多设有“乡贤传”,其主要书写特点体现在乡贤群体构成以及乡贤形象的书写模式之中。由明至清,安庆府志中“乡贤传”中的乡贤形象也有着相应的变化:清代书写者更加注重对乡贤的“理学”“忠义”形象的书写;随着时间的推移“乡贤”篇目承接了一些来自其他篇目人物的迁移。究其原因,乡贤传记文本的书写特点与变化是中央统治者施加社会教化的产物,地方书写者也逐渐接受了中央统治者的“规训”与“兼并”,并以教化为目的来书写地方历史。The“Xianxian”chapter in the local chronicles is one of the important chapters constructed by the rulers to promote education and control local customs.In the Ming and Qing dynasties,there were many“xiangxian biography”in the Anqing government records,and its main writing characteristics were reflected in the composition of the rural sage group and the writing mode of the rural sage image.From the Ming Dynasty to the Qing Dynasty,the image of the local sages in the“Xianxian Biography”in the Anqing government records also changed accordingly:the writers in the Qing Dynasty paid more attention to the writing of the“Neo-Confucianism”and“loyalty”images of the local sages;with the passage of time The"Xianxian"chapter undertakes the migration of some characters from other chapters.The reason is that the writing characteristics and changes of the biographical texts of Xiangxian are the product of the social education imposed by the central rulers.local history.

关 键 词：乡贤传记 文本模式 社会教化 历史书写 

分 类 号：K291[历史地理—历史学]