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作 者:汪国林 WANG Guo-lin(School of Culture and Media,West Anhui University,Lu’an 237012,Anhui,China)
机构地区:[1]皖西学院文化与传媒学院,安徽六安237012
出 处:《兰州文理学院学报(社会科学版)》2024年第3期52-57,共6页Journal of Lanzhou University of Arts and Science(Social Science Edition)
基 金:皖西学院人才科研启动项目“北宋党争与安徽淮河流域文学研究”(WXRC2023A06);安徽省质量工程项目“线上线下混合式课程:中国古代文学”(SK2022A0670)。
摘 要:晁迥是北宋政坛、文苑、儒林都颇具影响力的人物。其诗歌创作与其人生经历相似,具有明显的阶段性,而这又与他在不同阶段的交友有密切的联系。太宗朝,亲近王禹偁、张咏等人,使其诗歌成为宋初白体的代表;真宗朝,随着王禹偁英年早逝与自己官运渐亨,晁迥与昆体领袖杨亿、刘筠等人诗酒酬唱,又让其诗染上昆体特征;晚年致仕,心态渐趋平淡,对佛理及其对白居易儒释兼修、出入无碍极为追慕,使其诗歌具有浓郁的闲适悟道色彩。将晁迥的诗歌简单归属为“白体”或“西昆体”或“理学体”都不完全符合历史事实。Chao Jiong was an influential figure in the political,literary and Confucian circles of the Northern Song Dynasty.His poetry creation is similar to his life experience,with obvious stages,and this is closely related to his friend-making at different stages.During the reign of Emperor Taizong,he became close to Wang Yucheng,Zhang Yong,and others,making his poetry a representative of Bai style poetry in the early Song Dynasty.During the reign of Emperor Zhenzong,with the early death of Wang Yucheng and the gradual rise of his official fortune,Chao Jiong and Kun style leaders Yang Yi,Liu Jun,and others were congenial,which also imbued his poetry with Kun style characteristics.Retired in his later years,his mentality gradually became calm,and he was extremely fond of Buddhism and his thoughts on Bai Juyi,giving his poetry a strong sense of leisure and enlightenment.Simply categorizing Chao Jiong's poetry as “Bai-ti”,“Xi-kun ti”,or “Neo-Confucianism ti” is not entirely in line with historical facts.
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